The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It happened to that same father that, while on a mission to Chincheo,
some literati suddenly entered a chapel in which he was, to make a jest
of him and of the God whom he was adoring. He kneeled down before a
crucifix and said "Lord, do not abandon me among thine enemies." The
holy crucifix answered "No, son, I shall not abandon thee; but I am
always with thee to aid thee." Thereupon the literati, thunderstruck
and full of fear, left the father, and went out of the chapel.
In one of these recent years, during a great baquio or typhoon,
eighteen Dutch ships were wrecked on the coast of Chincheo. The Chinese
beheaded some of those who escaped alive, and, having seasoned those
heads with salt, took them with the other men whom they left alive to
the court of Paquin, where they were all beheaded. For the aversion
of the Chinese to people with blue eyes is great; and the reason is
that it is said that there is an ancient prophecy that men with eyes
of that color will conquer their kingdom.
About two years ago, six out of seven ships that left Olanda with
reënforcements for India were sunk in the open sea, and only one
arrived.
The king of China is commonly regarded by his vassals as a Christian:
1st, because he has only one wife; 2d, because he only adores the God
of heaven; 3d, because he has tried to exterminate the bonzes. Among
other plans [for the accomplishment of that], he employed that
of having six thousand bonzes enlisted for the war against the
Tartars. He sent them under the command of a great war mandarin,
and all the six thousand died in the war. The captain alone escaped,
and he was shortly after baptized; he is a very devout Christian, and
is known as Doctor Miguel. The manner in which the king [12] became
a Christian is said to have been that the famous Doctor Pablo (who
is now dead), having free entrance into the palace, often conversed
with the king, whom he converted and baptized. The king has shown
Ours favor by giving them a large convent of the bonzes in Paquin,
and has given them lands for their support.
July 6, Father Melchor de Vera passed by way of this college, en
route from Sanboanga. He gives us some particulars which it is well
to know. Cachil Moncay attacked the new village which Cachil Corralat
had built. He killed or captured about one hundred of his men, but
Corralat escaped. Afterward when Dato Siqui brought his customary
tribute to Corralat from the island of Little Sanguil, he attacked
Moncay and killed him and others, so that the number of killed and
captives reached eighty.
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