The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
sign of the cross, and in regard to the cross itself. Visions were
seen. At one time, when some of the brethren were desirous of leaving
this region and of going to China to preach the gospel, one of them
laid the matter before the Lord in prayer. He dreamed that night that
he saw the good man of a household, clad in a long robe, and sending
men out to reap his harvest. When they came to one sterile place where
there was only a spike of grain here and there, they did not wish to
reap it, but to go to another field where the harvest was rich; but
the good man said to them: 'Will you not reap here? then you shall reap
neither here nor there.' Finally, God was pleased that by the patience
and sufferings of these ministers this tribe should be converted and
baptized. They are now very good Christians, insomuch that some of
them can conduct prayer like religious who most closely follow the
rules of their order. They are people of very good intelligence, and
often put very clever questions and propose intelligent doubts. At
one time when a religious was preaching of the mercy of God in dying
for men, an Indian woman rose in the midst of his sermon, and said:
'Wait, Father. How can you say that Christ died? You have said that
Christ was God; but God cannot die.' At another time, a sick Indian put
the question whether God did not concur in all things that happened in
the earth and was not thus responsible for the evil of it. They even
go beyond things required, in order to do works of supererogation,
many of them rising at midnight to pray when the matin bell rings;
they follow the fasts of the Dominican order; when they rise, the
first thing they do at dawn is to make an offering of themselves and
all that they have to our Lord; whenever they begin an undertaking,
they first offer it to God, with their minds, their hearts, and their
hands in the work. Though poor, they give alms frequently. Some of
them, whenever they eat, put aside a portion as 'Christ's food,'
and send it to some sick person. Some of them fast during the whole
Advent, in preparation for the feast of the Nativity. It is said of
one Indian woman that St. Mary and St. Joseph visited and ate with her
one Advent. All the Spaniards and religious of other orders are amazed
at this conversion, and especially at seeing them give up vices so
enticing as drunkenness, which used to be very common among them--up
to the point of making them unable to keep their feet--but which they
have now given up so completely that some do not even taste wine. They
greatly delight in the devotion of the rosary. The very friars who
are their ministers are amazed to see such a conversion in a tribe so
barbarous, so cruel, and so completely given over to vice. Their minds
are set upon preparing themselves for death, so that they regard all
besides--houses, property, and children, and all temporal things--as
merely accessory. Those who can afford it have masses said for their
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