The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
souls while they are still alive, as if they were already dead;
and give much alms to this end. Those who have not the means for
this, fast and mortify themselves. In this province the ministers
have begun to give the most holy sacrament of the communion to the
natives, as being adult in the faith. They prepare themselves for the
communion with great devotion. As there are no masses except on the
great feasts, some prepare themselves as if they were to communicate
every month, being contented with spiritual communion. The hand
of the Lord hath wrought this; for the ministers had this success,
with a race speaking a foreign language, one which the missionaries
did not know as thoroughly as their own, while when these same men
preached to those of our own nation and language, their words have
had no such effect. The fault is in the hearers, who are unwilling
to profit by the good which God has sent them." Here the report of
Venavides ends. Other reports have been sent to España of the perfect
devotion of these people. One of these tells how the Indians crowd the
churches at the time of confession, fast, and communicate regularly;
how many of the married ones live a great part of the time not as
man and wife but as brother and sister--in particular, during Lent,
and for some days before communicating; how there would be no end
to the good that might be said about these people; and how some of
them are of very good intelligence, and ingenious in asking questions
which make the ministers reflect. This report is by father Fray Juan
de Sancto Domingo, afterward a holy martyr in Japon. [37] It is dated
at Magaldan, a village of Pangasinan, November 8, 1618. Father Fray
Bernardo de Santa Catalina or Navarro, the apostle to this tribe, one
of whose reports bears date of Manila, the twenty-fourth of [sic] one
thousand six hundred and twelve, says that the great care manifested
by our religious in following the rules of the order has given them
power to overcome these unconquerable tribes. He reports that the
number of persons baptized in the province of Pangasinan has grown
from a few new-born boys to ten thousand, and that the number of those
in this region who are prepared for heaven is constantly increasing.]
CHAPTER XXII
Of the persecution of the religious by the Indians, at the beginning;
and of their later heartfelt conversion.
Public-domain text, read in full here on John Shaqi.
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