The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and looked for people, and at times forced them to come and receive the
good that they did to them. Some heathen wished to give contributions
to this good work done for their people; but the fathers at that time
thought it well not to accept these offers, so that they might make
it still more clear that they were giving their services purely for
charity. The governor of Manila saw the good results attained by the
hospital, and the great need in which it was; and in the name of his
Majesty he made it a present of a hundred blankets from the country
known as Ylocos, which are large and are made of cotton cloth. These
were for the sick to be covered with, and this gift was a very useful
one. This was a work which the Lord would not fail to aid, as He has
so many times commended to us compassionate treatment of the poor;
and as the religious in this case attended to all the needs, spiritual
and temporal, of those whom they had in their care. Hence the number
of the poor whom they cared for was constantly multiplied, as were
the alms which gave the fathers the ability to care for them. Very
soon the religious who accepted no income or possessions for their
own, and who gave all their attention to seeking for these for the
poor--had the courage to build a regular hospital of stone. In fact
they drew the foundations around the little hut of nipa that they
had between the Parian and the city of Manila, and built a large room
accommodating twenty beds. But the inhabitants would not permit them
to complete it, for they thought that it would be an injury to the
city to have a stone building so near, as, in case of an earthquake
(such as happened some years afterward), it might do damage. On this
account the friars crossed to the other side of the river which washes
the walls of the city, and built a temporary building entirely of wood,
but large, with a capacity for eighty beds, which were ordinarily
occupied. At the present time it is built with pillars of stone,
and accommodates more than one hundred and fifty beds in three large
wards. There are many who die in the hospital, and practically all
are baptized when they are at the point of death; so there are very
few who die in their unbelief, for they are influenced by the great
charity with which they are cared for there. They receive all that
they require, and even all the food allowed by the physician. Thus
their wills are made gentle, and there is fixed in them that pious
affection needed by the faith, so that they will make no perverse
resistance. Since great care is taken to teach them the Catholic
truths, they understand these very well; for they have good minds;
and they not only embrace them with great willingness when they are
at the point of death and have lost their other purposes and desires,
which previously kept them from being baptized, but usually when
they leave the hospital, cured of their infirmities, they also leave
their errors. Then, after they have been well educated in the faith,
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