The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
would permit them to see him; but he answered that his body was so
subtile that they could not see it. At one time, when some Indians
begged him very earnestly that he would come down on top of the house
where they dwelt and talk with them, he immediately came among them;
for they had there a stone, highly esteemed among them, which they
called maxin. He remained for some time moving about on the ground,
and from that stone spoke with a very small and fine voice. Finally
stone and devil disappeared, leaving them greatly pleased, and more
deceived than before. When Don Luis Perez das Mariñas was at Tuy,
in Nueva Segovia, before the religious were there, he spent one night
near the sea on the shore, by the mouth of a river which passes the
village of Pata, at the foot of a little hill which was dedicated to
the devil, and where they offered sacrifices and celebrated festivals
in his honor. On this account no one dared to cut a stick or anything
else on it, except for the service of the devil; because the sea would
instantly grow wrathful, the winds would arise, and their houses would
be thrown down. When the soldiers reached there, the alcalde-mayor of
that province (who was Captain Mercado) directed the Indians to cut
some stakes, reeds, and branches to build huts for the soldiers. The
Indians refused, and offered to bring it all from other places, even
though that would require more labor of them. But the Spaniards would
not wait so long, and compelled them by force to cut what they needed
from this little hill. That very night a frightful wind arose, stirred
up the sea, drove the waves up on the shore, and carried them to the
camp--which, as it seemed, was very safe from such an accident. The
soldiers and Don Luis himself were obliged to flee from the danger,
losing many things (some of them of great value), which were carried
away by the sea, or by the devil in return for what they had cut
from that hill of his. Even after the religious had come there,
when they needed some wild palms which were on that little hill,
there was not an Indian that dared cut these, because they were
still heathen. The religious sent two Christian boys whom they had
brought from Pangasinan, and some others who were being instructed in
preparation for baptism. In course of time they cut everything off the
hill, without the devil's daring to do as he had been accustomed. The
Indians were all struck with wonder, not only those in this village,
but those in all the others. But what was the marvel? For when the
religious came to establish themselves in this village the devil
complained to its natives, saying that he was going away and that they
should never see him again--because, as he said, from that day forth
there was someone else who would deal with them. However, he did not
tell them who it was. "One thing only," he said, "I tell you; take
care not to believe what you hear from these men in long clothes who
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