The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
possession on August 16, 1587, and set up a cross in token that the
convent should be built there, as it was; and the site has turned out
to be very healthful, with very pleasant views. It has been surrounded
by very good houses, and has had other advantages. The bishop gave
for the building two thousand pesos--a thing apparently impossible,
because of his poverty, but worthy of his great soul, and of the
great affection which he felt toward the friars. They immediately
began to build a house there and a poor little wooden church. They
finished soon, and the religious began to occupy it on the first day
of the following year, 1588, to the great joy of themselves and of
the whole city. The first superior of the convent, with the title of
vicar, was father Fray Diego de Soria, a great preacher, and a very
devout man, so that he immediately made many persons greatly devoted
to him. The new convent began to be very much frequented, and to be
so well assisted by alms that for many years there was no occasion
to cook food; because every day the amount of cooked food which was
provided was too great rather than too small. There were many who came
to its assistance with alms, some one day, some another; but Captain
Francisco Rodriguez sent every day, so that the religious were as
sure of this supply of food as if they cooked it at home. The Lord
paid His accounts, as He is accustomed to, promptly. The captain had
lived for ten years in marriage without any children, for whom both
husband and wife were most desirous, and they had some in payment
for these alms; for there is nothing that the Lord denies to those
who have mercy on the poor. As the number of the religious increased,
it became necessary to do the cooking in the convent; but the devotion
of the city and the contribution of alms has always continued and still
continues. Thus the convent has been and is maintained solely by them,
having been unwilling always to accept an endowment, though many have
been offered to it. Thus without endowment or possessions they get
what they need, with greater certainty than if they had these. For,
however certain such things may be imagined to be, they may fail,
as many others have failed; but the word of God, in whom the fathers
trust, cannot fail. This has been so clearly observed that when our
lord the king commanded that this convent, like the others in the city,
should receive as a contribution to its support four hundred pesos
a year and four hundred fanegas of rice (which takes the place of
wheat in this country), they for a long time declined to collect it,
since it seemed to them that it was in the nature of an endowment, as
being something sure and certain; yet afterward, when they saw that it
was pure charity, and that he who gave it could take it away when he
chose, they accepted it--on condition, however, that if the ministers
of the king take it from us, even unjustly, we shall not ask for it as
a right.
Public-domain text, read in full here on John Shaqi.
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