The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Very great difficulty was found, at first, in bringing the Indians
to confess. They regarded it as a shameful thing for them to report
to the confessor all the evil things they had done and thought, and
they also feared to give the religious power to annoy or blame them by
means of their confession. "When a dozen persons were gathered together
for their first confession, there was not one of them who was willing
to begin, for everyone wished the other to make the experiment. At
last the fathers summoned an Indian who came from Pangasinan, and
who had longer been a Christian and was better acquainted with the
fathers. The Indians asked him many questions about the matter,
all of which he answered well, encouraging them greatly; he told
them that in his country the Christians confessed without any evil
results following. At last one Indian woman, more courageous than
the rest, ventured to go to make her confession where the father
was patiently waiting in the church--commending the matter to God
with all his heart, because it was very plain that the hesitation
of the Indians was on account of the fear they felt. She confessed,
went away very well satisfied, and, returning to the rest, told them
what had happened. They asked her a thousand new questions, especially
if the father was angry when she told her sins, and whether he had
scolded her. She answered 'No,' and that, on the contrary, he had
treated her very kindly and lovingly; so they all determined to make
their confessions, and began them heartily." So they come now and make
their confessions; and in general it is not necessary to summon them,
for they anticipate the confessors, and sometimes even beg that their
confessions may be heard, as a penance. They showed the greatest faith
and sincerity in their confessions, striving to be reconciled with all
their enemies before making their confession. The religious generally
encouraged them to make their confessions on the day of their patron
saint; and one Indian woman, named for St. Anne, was unwilling to
confess on that saint's day. When the father asked her the reason,
she answered that she had had a quarrel with one of her neighbors,
and that they did not speak to each other; and she begged the father
to reconcile them. After he had done that, she very readily made her
confession. It frequently happens that a man accused in a court of
law denies the accusation, and that the religious is unable to draw
anything else from him; while in confession the same man will clearly
accuse himself of the same fault which he had previously denied, and
will deny again if the same question is asked him on another trial. It
not infrequently happens that if they have any ill-will against the
religious, or have said anything against him, they confess to that
very man, telling him of the ill-will that they have felt against him.]
CHAPTER XXXIX
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