The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The fathers drive out devils from
those who are possessed by them. It is only for lack of missionaries
that the whole country is not filled with churches."
The report is very short, and it is therefore necessary for us to
expand upon it, making use of the reports of the founders and first
missionaries themselves. In addition to what has already been said,
they report as follows. Great as was the labor of bringing these souls
from darkness to light, they have come to understand their duties,
worshiping the Lord with great devotion, and regularly attending
His holy sacraments. They go beyond the commandments of God and of
His church to do additional works of devotion--especially the women,
for they can more easily come to be instructed, and can more easily
do what they are told, as they are less occupied than the men are with
things to distract their minds and thoughts. Some of them are so devout
that they walk always in the presence of God, doing nothing without
an inward prayer to Him. In Tular, or Abulug, a village of more than
a thousand inhabitants, in which there were more communicants than
in the other villages, the religious taught many of them to strive to
meditate every day upon some of the mysteries of the rosary. This was
an exercise to which the first founder of the province, father Fray
Juan de Castro, was very much given, and in which many of his disciples
and subjects have followed him. Thus these Indians day by day meditate
upon one after another of the fifteen mysteries of the rosary. Other
Indians lay aside part of their daily food for charity. Bringing
about these results requires from the minister much labor, teaching,
assistance, perseverance, and prayer; for without these there is very
little or nothing that they can do of themselves, without books or
any other guide to direct them. As it is, the Indians have advanced
wonderfully--visiting and caring for their sick, especially when
they are poor; taking discipline at night in their houses; fasting
beyond what they are required; frequenting the churches; and offering
their prayers at dawn and at evening. There were some of them who,
at the very beginning of their Christian career, went through the
fields looking for the little children of poor people who could not
take them to town; and, bringing these to be baptized, they acted as
their sponsors, making gifts to them afterward of swaddling-clothes
or some such thing. Heavy as are the labors of the religious, their
joy in them is still greater.
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