The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
came as apostolic preachers, in the greatest poverty, and in the
greatest need of the favor which they always received from this pious
bishop. Don Fray Domingo de Salacar was born in La Rioja in Castilla,
and had assumed the habit in the distinguished convent of San Estevan
at Salamanca, where he was contemporary with some who afterward became
famous professors of theology in this illustrious university--the
father masters Fray Domingo Bañes and Fray Bartholome de Medina
[Fray Domingo de Salacar was not inferior to them in scholarship,
but his heart was set more on sanctity than on learning; and hence
he desired to go to the province of Santiago de Mexico, which seemed
to have renewed the primitive austerity of the time of our father
St. Dominic. When he reached Mexico, though he wished to labor among
the Indians, the orders of his superior kept him from doing so, and
he became a teacher, and finally a master of theology, the highest
degree of this kind which can be reached in the order. His virtue was
such that during all the time while he was in Nueva España (namely,
forty years), he never broke any of our sacred constitutions in any
point. As one of the popes has said, a religious who thus follows the
constitutions of our order, has done enough to be canonized. When the
directions of his superiors at last permitted him to give the reins
to his desire, he devoted himself to missionary work among the Indian
tribes in the province of Vaxac. He suffered deeply from every wrong
that the Spaniards did to the Indians; and his suffering was doubled
because he could not remedy their wrongs. However, he did what he could
for those that were under his charge by comforting them and encouraging
them to patience; and it is no small consolation for the unfortunate
to see that there is someone who pities them and sympathizes with their
suffering. So desirous was father Fray Domingo of laboring for the Lord
that he joined the expedition to Florida, [4] accompanying the holy
Fray Domingo de la Anunciacion in the hardships which he endured,
which he felt the more because he could not make the conversions
which he hoped for among those Indians. Before beginning his journey,
he asked the superior to bless all the waters of the streams and
rivers from which he should have to drink, that he might not break
the constitution which directs us not to drink without permission and
a blessing. The want of food from which they suffered was such that
they were obliged to boil the leather straps of their helmets and of
the other parts of their armor that they might have something to keep
them alive, or to delay death a little. When they had exhausted this
supply they ate roots and the bark of wild trees. On this journey our
Lady of the Rosary showed her favor to father Fray Domingo by assisting
him in a remarkable way on several occasions. Once she enabled him
to save the life of a poor soldier who had been condemned to death,
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