The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and once gave him grace to change the heart of a man who intended to
commit suicide. Although he desired to give himself to work among the
Indians, he was obliged by the orders of his superiors and by his
vow of obedience to assume several honorable posts in the province
of Mexico, becoming prior and vicar-provincial, and finally the chief
consultor of the Holy Office; but he gave up these positions as soon
as he could to devote himself to the work which he preferred among
the natives. He spent thirty-eight years in laboring for those poor
people, teaching them, and protecting them against wrong. He was at
one time sent to España by his superiors on matters of important
business connected with the missions to the Indians. Here he met
many difficulties, as vested interests and great wealth were arrayed
against him; and on one occasion the nuncio of his Holiness, to
whom he had complained, commanded him not to visit the palace. But,
though he did not attain the end for which he set out, he made a
great impression upon his Majesty, who appointed him first bishop of
the Philippinas.] His Majesty felt a particular affection for these
islands, because their conversion had begun in his time and as a
result of his initiative. As they had received their name from his,
he desired also to give them a bishop with his own hand. He chose a man
whose learning, virtue, and deep zeal for the good and the protection
of the Indians qualified him to be the father and first shepherd
of regions so new and so remote from the presence of their king. In
such regions it is very easy for the wrongs which the powerful do to
the weak to be more and greater than in others; hence they needed a
valiant defender, and a strong pastor and master to contend with the
great difficulties which are always met with in new conquests. At
first father Fray Domingo did not venture to accept the bishopric,
and consulted learned and able religious. They all advised him to
accept it, as being a very heavy charge, but one in which he could do
great service to God and be of great advantage to the Indians. They
suggested that, if he were the bishop of the Indians, he could
help them better in the great sufferings which it might be expected
that they would have to endure, as all newly-conquered people have
endured them. These sufferings he saw and deplored when he went to his
bishopric; and he strove to remedy them as completely as he could. He
accepted the dignity for the labor and the banishment which it offered
him, knowing well that there was no honor and profit to be expected
from it. At this time he strove to bring with him religious of his own
order, feeling that they would be more closely allied to him and under
greater obligations to him; and that thus they would help him to carry
his burden. His Majesty granted them to him, and they reached Mexico;
[5] but here there were so many who died or fell ill that he had left
but one companion, father Fray Christobal de Salvatierra--who was a
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