The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
dealt with affairs which offered no precedents, did not regularly
happen, and could not be understood by everyone because of their great
difficulty. On this account those who understood them best, and desired
to deal with them as truth and reason required, were not respected by
those who were most concerned. The latter, in order that they might
avoid their obligations, ordinarily tried to find confessors who would
show leniency, to their own harm and to that of their penitents. But as
soon as these decrees appeared, having been voted by so many learned
and holy men, they were such that neither confessors nor penitents
dared oppose them. This conference was accordingly a very important
one; and in a few days it was possible to see the new light which had
come to these islands and to perceive how thoughtful and careful,
and how full of knowledge, was the new shepherd and spouse of this
church. The holy bishop afforded much edification with his teaching,
his addresses, and his sermons, for he was a learned theologian and an
excellent preacher; but he did very much more by the example of his
admirable life. The sermons which he preached in this way had great
power over the souls of those who looked upon this noble example,
and even hardened hearts could not resist them. He did not alter his
habit, his bed, or his diet. His habit was of serge, as was customary
in Nueva España. He wore a woolen shirt, and slept upon a bed which
was even poorer than that of the poorest religious. His food was eggs
and fish; his dwelling had no paintings or adornments in it. He rose
at midnight to recite matins, and after this he offered his mental
prayer. That he might not trouble anyone to give him a light, he
always kept a tinder and flint, and struck and kindled his own light
without having any servant to attend upon him when he went to bed or
when he rose. He was especially devoted to our Lady of the Rosary,
whose grace and favor he had many times experienced; and he desired
to see this same devotion well established in all. When he spoke upon
this matter, he seemed to surpass himself; and some believed that our
Lady spoke in him, because of the grandeur of the heavenly ideas which
he uttered on this subject. When our religious reached this country,
he entertained them in his dwelling, as has been said; and he kept
and cherished them there for many days, gave them extraordinary alms,
and bought a site for their convent. He helped very much in the
building of the convent, without ever feeling poor for this or for
similar objects--though he was really in extreme poverty on account
of the smallness of the salary which he received, without having
any other source of income. Although the salary was small, it never
failed him when the poor required it, to whom belonged everything
that he acquired. Thus he was always consuming his income, without
ever lacking something to give.
CHAPTER XLII
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