The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
A more detailed account of the virtues of the servant of God, Don
Fray Domingo de Salaçar
The conformity of the good bishop with the divine will, and his desire
to be approved before the pure eyes of that heavenly Lord with whom he
always desired most intimately to unite himself, and the knowledge that
he could not attain this approval without striving with all his heart
to imitate His virtues, and by means of them to acquire something of
His likeness, made the bishop endeavor constantly with great solicitude
to attain these virtues--although to attain them it was necessary for
him to strive manfully to conquer his own nature; in so far as it was
opposed to them; and to multiply, in order to attain this victory over
himself, penances and austerities, to the end that his nature might
surrender and be subjected. The virtue of patience, which is in all
circumstances very desirable, and no less difficult to acquire and
maintain, was that which the bishop most needed, for at every step
occasions offered themselves for the exercise of this virtue. Since
he was by nature wrathful and hot-tempered, and was always engaged
in defending the right, it cost him much to control himself and to
be patient. However, he had so restrained himself and so become lord
of his nature, that he did not permit it to display itself. This
was not only in cases where he had time for consideration and for
preparation, but in those sudden and unexpected accidents in which
those who are wronged are accustomed to lose control of themselves,
if the virtue of patience is not well rooted within their souls or has
not reached perfection. He was often obliged to hear many insulting
words from soldiers who were angry because he had interfered with their
excesses; but he kept silent, and walked on as if he had not heard
them, attending to his business without taking any account of things
which did not belong to it. Since the Indians suffered from the abuses
which were inflicted upon them, he went in one day to speak on their
behalf to the governor who was then in office. He was not permitted
to proceed with his business without hearing many insulting words
from the governor, who even put his hands upon his breast and gave
him a push. The bishop did not change countenance; and, following the
counsel of St. Paul, who bids us give place to wrath, he left the hall
that he might not more inflame the wrath of this man. After a while,
when he thought it was time, he went in again, and with great serenity
of countenance and with gentleness of heart and words, he said to him:
"Bend your knees, because my heart does not permit me to leave you
under so heavy a condemnation;" and he added: "By virtue of a brief
of the Supreme Pontiff which I have for this purpose, I absolve you
from the most dreadful excommunication which you have incurred." When
he had done this, he went out again; and even commanded the cleric
who accompanied him not to reveal to anyone what had happened, under
Public-domain text, read in full here on John Shaqi.
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