The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
penalty of excommunication. On another occasion another ecclesiastic
whom he rebuked said to him, very angrily: "How badly you treat me,
though you know that I am better than you are." The bishop answered,
with great calmness, that he was delighted to have in his bishopric so
honorable a person. With this gentleness he suffered the blows of those
who exercised his patience, leaving his cause to God, as God commands
us. The Lord assumed the care of his cause, and rigorously chastised
those who spoke evil of him. Some people wrote letters against him to
España; and, before the answer came back, they were called upon to give
their answer before the tribunal of God, ending their lives in sudden
and dreadful death. He took great pains to preserve his chastity and
the purity with which he was born, esteeming it highly like a precious
jewel, and performing many penances to defend it from the assaults of
the enemies who hated its beauty and ever strove to destroy it. Two
priests have borne witness that he was a virgin: father Fray Diego
de Soria, late bishop of Nueva Segovia, to whom he made a general
confession in his old age, at the time when he was about to embark
on the last voyage which he made to España. The other priest was a
clergyman to whom he had confessed more than two hundred times, and
who was well acquainted with the state of his conscience. This priest
confirmed his testimony with an oath. In spite of this, the world
is such that the chaste bishop found it necessary to defend himself
against accusations in regard to this matter, and to bear testimony
to the purity of his own conscience. At a public celebration of the
holy sacrifice of the mass, with the divine sacrament in his hands, he
affirmed, because necessity required it, that he hoped this celestial
food might be his eternal damnation if he was conscious of any fault
of such a kind. If those who spoke against him in this matter had
been only laymen, angry because they had been corrected and forcibly
drawn from such vices, and mad with passion--for such persons will
not forgive those who are most holy--if this accusation had proceeded
from such as these, it would have been matter for sorrow, but would
not have been intolerable; but there were even some ecclesiastics
who saw that the bishop took great pains to seclude abandoned women,
and who ventured to make themselves defenders of these persons of
disorderly life. They declared that a man who gathered in so many
of these women of evil life (some of them handsome), shut them up,
and heard them at their trials, would be sure to put out his hand and
select those who pleased him. This reached the ears of the bishop;
and the vengeance which he took was to commend them to the Lord in
prayer with all his heart--pitying them as being persons who were
really worthy of compassion; since, without comparison, the harm that
one who speaks evil does to himself is greater than the harm done to
him who is wronged.
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