The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
to his Holiness Clement VIII, who at that time governed the church,
the following report, in which he gives a faithful account of the
establishment of his bishopric, with the accuracy to which his office
and dignity obliged him. "This province," he says, "is very new in the
preaching of the gospel, for it is only three years since there were
ministers of the Order of St. Dominic in it. Before that time there
used to be seen now and then a priest in the place where the Spaniards
lived. As for preaching to the Indians, there was no idea of such a
thing. This province is very near Great China, being distant from it
less than seventy leguas; so that now the faith of the Lord appears
to be approaching their powerful and great kingdom. The native race
of the province is a very spirited one, whom it has cost the Spaniards
many efforts and the lives of many men to subdue. As soon as the Order
of St. Dominic came into this region, they immediately went to live
among the Indians; and they built their churches and houses, which
were more like huts built to last two days. They employed upon them
very few laborers, and had no teacher or journeymen. The Indians would
have died before they admitted them to their villages (and, as it was,
there was some difficulty about it), if the good name of those who had
been in Pangasinan had not reached these Indians also--who in this way
learned how the religious treated the Indians as if they were their
own children, and defended them against those who wronged them. When
they began to consider the mode of life followed by the religious,
their patience and labors, their avoidance of flesh food, their many
fasts, continual prayers, great poverty--for the poverty of the Order
of St. Dominic here is very great--and the gentleness and love with
which they treated the natives, God was pleased that in those villages
where there are missionary religious, all the inhabitants desired
to be Christians. They have not only become very devout toward God,
but very friendly to the Spaniards; thus the religious have put peace
and security where they were not before. As a result, in regions where
soldiers and garrisons used to be necessary, there now are none, and
the country is very peaceful. Every evening the men gather together and
recite prayers before a cross, which is usually set up in the plaza
of the village, the women doing the same by themselves in another
place. Baptisms in the heathen villages are constantly increasing,
while those for whom there are not missionaries enough ask for them
with all their hearts, and are so desirous to become Christians that
we ought therefore to offer thanks to God. [Some chiefs invited the
missionaries to their village, saying that they all wished to become
Christians. A Spaniard who had command in one village where they were
building a church, directed the soldiers to interfere with the work,
which would have injured his private interests; but within a short
time all those men died horribly.
Public-domain text, read in full here on John Shaqi.
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