The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
by his assistance and by the good example of his life.]
CHAPTER IV
The life and death of father Fray Bernardo de Sancta Cathalina,
or Navarro
[The new provincial had but a short time in which he could exercise his
office, as he died in November of the same year, on the octave of All
Saints. Father Fray Bernardo was a native of Villanueva de la Xara. He
was much inclined from his earliest years to letters and the Church; he
assumed the habit in the convent of Sancta Cruz at Villaescusa. After
he had professed, he was sent to study in the college of Sancto Thomas
at Alcala, which was the highest honor that the convent could bestow on
a student. Here he so distinguished himself that the college gave him
charge of the conduct of a theological discussion in the provincial
chapter, which is the highest honor that a college can give its
theologues. While at the college, he did not take advantage of the
privilege of eating meat, which is granted to students in consideration
of their labors and study. He was a successful and beloved preacher,
and lived a life of the severest mortification. He was most devoted
to the holy sacrament. At one time when a sick person had received
the Lord and had afterward vomited forth the sacramental species,
which was carelessly swept into a rubbish-heap, father Fray Bernardo
rescued the precious treasure. He was most successful in uprooting
the vices of the villages in España where he preached. When he came
to this province he was one of the best of the ministers, and one
of those who labored in the conversion of these tribes with the
greatest results. He was assigned to be superior of the religious
who preached to the barbarian Indians in Pangasinan--an indomitable,
untamed, and bloody race; and above measure opposed to the gospel,
since that was above measure opposed to their vices, cruelties,
lewdnesses, superstitions, and idolatries. Noble religious were his
companions, eager to act and to suffer for the conversion of souls;
but father Fray Bernardo was the head and superior of these religious,
the one who first began to succeed in christianizing those Indians,
the one who perfected them and carried them on to a high state of
Christian excellence. His life and his doctrine were alike marvelous
and efficacious in influencing the souls of those Indians. He was
devoted to his charge, seeking alms from the Spaniards for his Indians,
and defending them with all his might from the wrongs which were
committed against them. It was only in defense of his Indians that
he was seen to give up his ordinary gentleness of demeanor, which was
like that of a dove. The Lord blessed his efforts for the conversion
of those Indians by miraculous healing wrought by his hands. He was
visited by the saints, in particular by our father St. Dominic and
St. Vincent Ferrer, who were seen to come and say matins with him. He
was given miraculous insight into the souls of those who confessed to
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