The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
him; was miraculously preserved from fire and water; and had power
given him to see devils who had taken possession of those who were
confessing to him, or whom he desired to convert. It was declared
that he even had a vision of the holy Virgin. He lived a life of
abstinence, penance, and the greatest devotion; and translated into
the Indian language a hundred and fifty brief devout treatises. He
also wrote in their language a number of spiritual letters, afterward
collected by father Fray Melchior Pavia, who made a goodly volume of
them that they might serve as an example of the manner to be followed,
in writing to the Indians, by the religious who came after. In temporal
matters he likewise assisted those Indians in all ways in his power;
for in addition to their poverty they were his dearest sons, engendered
in Christ with mighty but successful labors.
Although father Fray Bernardo would have been pleased to be left
forever among his Indians, the province felt that it had need of him
for higher duties, and elected him as provincial in 1596. He gave
a noble example as head of the province, and was most wise, kind,
and prudent in his visitations. At one time, finding it necessary
to chastise one of his subordinates, he began the punishment upon
himself, compelling the guilty person to scourge him severely while
they two were alone. Then he proceeded to scourge the man who was in
fault, who, considering what had preceded, received his chastisement
with great humility and amended his life. The fervent love of God of
father Fray Bernardo was manifest in all that he said and did. The
high esteem in which he was held spread from the Philippinas to Nueva
España, so that the tribunal of the Holy Office in Mexico made him
its commissary-general in all these islands. On some occasions he
showed the gift of prophecy, foretelling the deaths of some persons,
or declaring the deaths of those who were at a distance. Once when
a governor assembled a great fleet against the Dutch enemies, he
was obliged to obtain the necessary revenue by great oppression of
the Indians and the poor, since the royal treasury did not yield
a sufficient amount for the undertaking. Father Fray Bernardo was
greatly grieved by this course of procedure, and strove to remedy
it without success. When the governor was about to set out, father
Fray Bernardo declared to him that he would never return; and, in
point of fact, he died in Malaca without ever seeing the enemy. [12]
The persecution in Japon was revealed to him before it occurred. Being
asked how he knew of the threatening danger, he said that he inferred
it from certain stars in the sky, which resembled a comet threatening
Japon. His companion when he had looked was unable to see any comet,
or anything like one. His love and charity kept constantly increasing,
and there were continually on his lips the words, "Let us love God;
let us love God." He sent what he could to the needy and persecuted
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