The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Christians in Japon, and wrote to Mexico to get such assistance for
them as he could obtain. He was always most loving and kindly to all
the religious.
At the end of his term as provincial, he would have been glad to live
and die among his children in Pangasinan, but was detained in Manila
by his duties as commissary of the Holy Office. Yet every year he used
to make a visit to Pangasinan, where he was received as an angel from
heaven, and sometimes carried almost by force to distant villages, by
Indians who came more than twenty leguas for the purpose. His arrival
was like a feast-day. The people crowded to confess to him, and to
listen to his spiritual exhortations. They put off the settlement of
their most weighty differences to submit them to his judgment. They
sometimes crowded about him to kiss his hand or his scapular so that
he could not move. When he was a second time elected as provincial,
his devotion to the duties of his office resulted in his death. The
stormy weather preventing him from going by sea to Nueva Segovia, he
made the journey by land, traveling through the swamps and lowlands of
Yllocos [13] and over the Caraballos, some rough and lofty mountains,
where he was caught by a baguio or hurricane. The rivers rose so
that he was unable to go on. Captain Pedro de Rojas, his son in the
faith, had gone with him to keep him company. The hardships of their
journey were such that both men fell sick; and father Fray Bernardo,
in fear of immediate death, kept praying to the Lord that he would
prolong his life until they reached a place where he could receive the
sacraments. Arriving in Abulug, Captain Pedro de Rojas was given up by
the physician; but the father, in spite of his advanced age, seemed
likely to recover. He was deeply grieved that he--who was of no use
in the world, as he said--should be saved, while the captain had given
up his life simply to accompany him. He prayed the Lord that he might
change places with the captain, who soon afterward began to amend;
while father Fray Bernardo within twenty-four hours fell sick again
in Camalayugan, and felt that his disease was mortal. On the eighth
of November, the octave of All Saints, he departed from this vale
of tears, to be with those who are in glory. His death caused great
grief in Pangasinan and Manila. Double honors were shown to him in
our convent, first as provincial, and second as commissary-general of
the Holy Office. At the latter service father Fray Antonio Gutierrez
preached, recounting much of what has here been written. After his
death, a religious had a vision of his soul going to glory. In the
provincial chapter in the following year, honorable mention is made
of father Fray Bernardo in a Latin eulogy, recording his illustrious
virtues, his marvelous success in the conversion of the province of
Pangasinan, and the sacrifice of his life to the duties of his office.]
CHAPTER V
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