The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.Aduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 32, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
after their ancient custom, naked, and thickly anointed with oil,
and with weapons in their hands. It was the insurgents from Abuatan,
coming to force the Indians of Pilitan to join the uprising, in order
that they might have more strength to resist the Spaniards when the
latter should make war upon them to bring them to subjection. One of
the chiefs who were leading the insurgents, named Don Phelippe Cutapay,
a young man of about twenty-three, came forward. He had been brought
up from infancy in the church with the religious, and when he was a
mere child had aided in mass as sacristan, and afterward as cantor;
and at this time he was governor of Abuatan. He went direct to the
church to speak to the religious, intending to inform him as to what
they were about to do, and to advise him to go down the river, for
fear that someone might get beyond control and harm him. While he
was talking with the religious in the cloister, his elder brother,
named Don Gabriel Dayag, who was acting as guide to the others, came
in. Being somewhat nervous and excited, he approached the religious
with little courtesy; Cutapay rebuked him for the way in which
he was acting, saying to him that he should remember that he was
before the father, to whom he owed more respect. The elder brother
answered: "Cutapay, if our minds are divided we shall do nothing;"
however, he grew calm and behaved respectfully in the presence of
the religious. The shouting increased, and there were now in the
courtyard of the church about eight hundred Indians armed and prepared
for battle. The religious roused his courage, and, laying aside all
fear, went out to them; and standing in the midst of this multitude,
as a sheep among wolves, he caused them to sit down, and addressed
them for more than an hour. He urged upon them what would be for
their good, and strove to persuade them to see the great error into
which they were falling. Among other things in the utterances which
the Lord is accustomed to impart under such circumstances, he said:
"My sons, among whom I have so long been, and to whom I have so
many years preached the true doctrine, which you ought to follow,
and have taught you that which you ought to observe for the good
of your souls, I am greatly grieved to see the mistaken path which
you take, casting yourselves over precipices where destruction is
certain, and from which your rescue is difficult. If your wish to
run away is on account of the bad treatment which you have received
from us religious--and from me in particular, as being less prudent
than others--here you have me alone and defenseless. Slay me then,
slay me, and do not cast away your souls. Let me pay with my life
the evil which you are about to do; and do not lose your faith and
your hope of salvation, nor pay in hell for the sin of this uprising,
and for the many sins which you will add to it in your revolt." Some
of them made the same answer as before; that they had not done this
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