The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Collado sought an interview with him, and painted his scheme in such
colors that he obtained whatever he wished from him: the erection
of a new congregation, under the title of St. Paul the apostle; the
appointment of himself as the first vicar-general; and all things for
that necessary end, with great amplitude of power and authority. The
father went to España, and, first seeking the indispensable permission
of the royal Council of the Indias, and finding that innovations were
not resolved upon in those royal and most prudent courts, without
first hearing a report from the governors and their audiencias, and
that he was demanding an impossible thing, he concealed the facts of
the division, and only made public the mission to Filipinas and his
appointment as vicar. There was no difficulty in his obtaining the
favor, orders, and help of the king our sovereign, and despatches
from his royal Council, in order that he might conduct his band by
the usual way. The father came to terms with the twenty-four said
religious, and embarked with them. He always said, whenever any
necessity arose to say it, that the letters of the most reverend
father were so weighty and were so vigorously expressed that their
execution in the province would be accomplished without the slightest
difficulty. Father Fray Mateo de la Villa, procurator-general of
this province, resident at the court, sent private information of
whatever he could discover in regard to the business, proceedings,
and efforts, and of Father Collado, in the same vessel. The latter,
as a man of authority, of example and weight, and of experience,
had sufficient time in the course of two so long voyages to infuse
his opinions into the religious. That was an easy matter, because
of the lack of events contrary to the faith which they must give
him; and more so if, fearful of the dangers so often exaggerated,
of a ministry among the Indians, representations were made to them
of the glory of a martyrdom, truly fantastic without great exercise
of virtues, tears, and prayer. In this manner did he so bind them to
himself in this holy province, and under the disguise above mentioned.
He presented his letters, in which the lack of so essential a
part was immediately discovered. The matter was disputed, and the
father-provincial, then the reverend father-commissary Fray Domingo
Gonçalez, having briefly considered the matter, resolved upon a
severe remedy. Before considering other orders, his first was that
no permission was to be given the newcomers to say mass, unless they
shaved as did the others. Thereupon, taking better counsel, they
obeyed, and desisted from their attempts; and in a short time were
scattered throughout the province in order to study the languages
there, while the said Father Collado remained behind in the convent.
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