The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The new governor assumed his duties, and discharged them with close
circumspection, and was well obeyed and esteemed by all the inhabitants
of Manila, as well as those outside that city; for he was a man
of great capacity. But he began to advance new opinions, which are
not so safe a thing in these so remote lands, and are generally too
arrogant. The matter that caused greatest mischief, and even scandal,
was the violence with which he treated the archbishop of this city that
holy prelate, Don Fray Fernando Guerrero whose lamentable tragedy,
exile, and attending circumstances were heard in Europa not without
astonishment; and left this land so desolate that today it still
suffers, and has not yet dried its tears. Reason of state calls the
two opposite arms, the ecclesiastical and the secular, difficult to
adjust [to each other], and this is true; yet in the last analysis
they are arms of one body, and in order that they may live in peace,
they must aid and supplement [each other's] actions. If the secular
arm, which boasts itself a faithful vassal, has to move as our most
Catholic kings decree, it ought to make the ecclesiastical not its
feet but its crown, such as the Constantines and the Honorios made
it. And although there may be dangerous accidents, the science of the
physician who relies on one medicine, and that a desperate one, is not
very great. Such was the medicine of that time, and the Preachers,
having caused notable disturbances in those districts, were obliged
to perform their duties. Much more heavily did the hostility of the
governor weigh down upon Ours, for he, scenting or discovering at this
time the commission that our father Fray Diego Collado had brought
(which had been forgotten for nine months), summoned him, and awakened
him, so that he should again take up that commission. The governor
encouraged him to present himself to the royal Audiencia (not paying
any heed to the fact that it had not been passed by the Council),
as his Lordship was well inclined toward it and had authority to pass
it. Much persuasion was not necessary to obtain this result, with such
a father. Although affairs were in the greatest harmony, still the
spirit of the father was still rankling with the wound. Accordingly
he immediately made his presentation, and his Lordship decreed that
those letters should be obeyed; and assigning the houses of his
choice to Father Collado, declared that he would be protected in
them. The father named the best, and those best prepared for his
purpose, notwithstanding that some of them were ministries. Under
military protection he was given possession of the house at Binondoc,
the Chinese hospital, the Parián, Cassite [sc. Cavite], the house of
Lalo in Cagayan, and that of Todos Santos [i.e., All Saints] of the
island of Hermosa. Consequently, the province was violently despoiled,
as well as the religious who were in those houses; and there was a
new and never before seen confusion in that community, the Indians
Public-domain text, read in full here on John Shaqi.
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