The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 35, 1640-1649: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Besides these hospitals, there is the infirmary at the principal
convent of Manila, and another infirmary in the village of Pila, in
the province of Laguna de Bay of Tagalos. The province of Camarines
has two more infirmaries--one in the village of Camarines, and the
other (which is the chief one) in the city of [Nueva] Cáçeres, the
capital of that province. The religious of the order are treated in
those infirmaries, as well as the religious of other orders, secular
priests, and Spaniards, and not a few natives who gather there from
various villages--the priests being admitted to the same infirmaries
of the convents, and the laymen being accommodated in the private
houses of the villages.
The service, past and present, rendered to the two Majesties and to
their poor vassals by the religious in those hospitals and infirmaries
is of no little importance. But since the infernal enemy of the poor
does not sleep, he also found a plan to sow his seeds of discord and
to entangle everything, as is his wont. When Don Sebastian governed
this kingdom, he took the royal hospital away from the order, and
commanded it to be administered by layman and by a secular priest. He
also took away the hospital of Cavite, and gave it to the religious
of San Juan Bautista, [73] whom he brought from México for that
purpose. His Majesty (may God preserve him), having been [correctly]
informed, has ordered by his royal decree that the royal hospital of
Manila be returned to the order. In regard to the hospital of Cavite,
the order has not informed his Majesty of anything. Without doubt
the loss of the royal hospital of Manila is felt by the order, for it
contained as superior and minister one of the father definitors, with
another priest as associate (one of those who gave most satisfaction),
and the father vicar of the nuns, with an associate. Besides these,
there were four priests who were always chosen from among the best
of the province. It was necessary that they be of the best, as they
were in the sight of all the community. There were also four or six
lay religious, chosen for the same reasons from the very best. The
head-nurse was there and was chosen by the governor. The steward,
then as now, gave the religious what was needful for the cure and
comfort of the sick; and the religious gave out what was delivered to
them by the stewards, without having the management of any property
or money. And as that hospital always had a surgeon and an apothecary
(both Spaniards), the religious who served and ministered to them
learned medicine by experience, and by means of the books which they
read in the Romance [i.e., Castilian] tongue. By that means the other
hospitals and infirmaries were furnished with nurses and physicians
so competent that the best people of Manila preferred to be treated
by them rather than by the Spanish physician. Since the province
has lost that hospital, the seminary of its nurses is also lacking;
Public-domain text, read in full here on John Shaqi.
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