The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 37, 1669-1676: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In order to prevent disturbances, the auditors desiring peace and
general tranquillity issued a royal decree in order that the usurper
might become obedient [to their authority]. Therein they stated that
as Don Francisco de Montemayor y Mansilla had surrendered the right
of seniority that he claimed, the authority of captain-general had in
the name of his Majesty been handed over, and its possession given
to Don Francisco Coloma for the government of military affairs, in
fulfilment of the royal will. [8] The delivery of this royal decree
into the hands of the usurper was entrusted to the zeal of the Society
of Jesus, which always has been steadfast in the royal service; for no
layman dared do this, seeing him so carried away by the desire to rule
and in possession of the military force. Some of those fathers went to
the palace (Father Geronimo de Ortega, lecturer in theology, bearing
the decree) and gave themselves into the power of the usurper--who,
ignorant of their mission, at once received them; he answered the
fathers with insolence, using offensive language toward them.
The speaker [i.e., father Ortega] explained to him that the colleges
of the Society always stood and would stand with open doors to receive
the king our sovereign, for its members are his loyal vassals; for
that reason the religious while awaiting the decision of the usurper,
patiently endured not only the epithets cast at them by the ignorant
rabble, calling them "traitors" and "rebels," but also the language
of even Fray Francisco Solier who spoke to them very rudely. There
were also other annoyances which I must omit, and which should be
imputed to Fray Francisco and his guardian and to the commissary of
the Holy Office; for although each one of these ought to have been
attending to his duty, ambition kept them all three at the palace,
which they did not leave for a moment.
Public-domain text, read in full here on John Shaqi.
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