The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
9. The members of the Audiencia of that time were Don Sebastian
Cavallero de Medina, a creole of Mexico; Don Albaro Fernandez de
Ocampo, a native of Madrid; Don Francisco Samaniego y Ivesta, a
Montañes; and Don Salvador de Espinosa, a creole of Vera-Cruz; and the
fiscal, Don N. de Bolivar. All showed me many favors. I have dedicated
conclusions [28] to the second and third, and others afterward also
to Don Sabiniano who was present in the royal Audiencia. [Then there
were] the master-of-camp, Don Pedro de Almonte, and the sargento-mayor,
Don Martin de Ocadiz, who had gone as commandant of the relief sent
that year to Terrenate. The commissary of the Holy Office was father
Fray Francisco de Paula, who had been provincial, and filled that
office for the second time afterward, a man of great influence in
all things. At that time, then, I resolved to leave the islands.
10. A very holy and Catholic action that occurred in Manila during
the preceding years had slipped my memory; it is very proper that
it be known by all, and venerated and applauded by the sons of
the Church. When the Catholics were exiled from Japon, they went,
as is known, to Manila. The welcome, good treatment, kindnesses,
and presents that were showered upon those confessors of Jesus
Christ cannot be imagined; the people tried to outdo one another in
showing their piety. Not a few sick and leprous persons arrived,
and yet was charity so great that they were taken into the houses
to be treated; and those who obtained some of them even considered
themselves fortunate. They were regarded as saints, and were esteemed
a great reliquary of inestimable value. Governor, auditors, citizens,
religious, and soldiers engaged in a scuffle, [29] in common phrase,
in order to secure a Japanese whether well or sick. No doubt that
caused great edification among the heathen people from China, who were
watching everything. Although the Chinese see and notice our faults,
on that occasion they experienced the marvelous effects of our holy
law. To have there such and so many witnesses must have made them see
that our conduct and mode of living was such that they would recognize
it here and glorify our God and Lord.... I heard later that some of the
people in Europa did not act so kindly to the exiles from Irlanda....
CHAPTER VII
Of the departure from Manila, and the voyage to Macasar
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