The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 38, 1674-1683: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
7. All of us in this country see another very peculiar thing--namely,
that although the city is small, and the Spaniards few in number, yet
thousands of Chinese, mestizos, and natives are maintained for their
service, so that there are about two hundred Chinese carpenters in the
Parián, beside those of the other trades, and all of them are always
employed in Manila by the Spaniards. There are about two hundred
Chinese and mestizo barbers, all of whom live on the Spaniards;
and others in the same proportion. Outside the walls there is a
famous hospital for the natives, which is well taken care of by the
Franciscan fathers who have charge of it. Opposite the fortress of
San Gabriel lies our charge, namely, the care of the Chinese. There
one finds a Chinese physician, Chinese medicines, a religious who
understands the Chinese language, a nurse, and servants who have
charge of everything. Rarely does one die without baptism, and many
of them show abundant signs of salvation. All the neighborhood of
Manila, except the part that borders on the sea, is filled with
villages and churches--that of the Parián being ours, where there is
always a religious who knows the Chinese language. Dilao is a village
of Japanese, and has a Franciscan religious. The parish church of
Santiago is for Spaniards who live outside the walls; also that of
Nuestra Señora de Guia, which has a very miraculous image. Our image
of the Rosary is most miraculous, and it is the consolation of all
the city and of the islands. It is said that they have made imperial
crowns for the Son and the Mother, even more precious than those which
I said were possessed by our Lady of the Rosary and her Blessed Son
in Mexico. The Recollect fathers of our father St. Augustine have
[an image], an Ecce Homo, which excites devotion most powerfully,
and has been taken to the hearts of all people. It was placed in
position amid great rejoicing and imposing ceremonies, shortly after
the arrival of Don Sabiniano Manrique de Lara--who took part therein
very fervently, and who went to hear mass in that sanctuary every
Friday throughout the year.
8. Some influential persons of the city died during those years. Among
them were Don Francisco Diaz de Mendoça, noble, virtuous, and beloved
by all; the commander Don Pedro de Mendiola, a fine soldier and very
gentlemanly, who was governor of Terrenate and castellan of Cavite,
and held other important posts; Sargento-mayor Navarro, or, as he
was otherwise called, "the just judge" (his father-in-law, Diego
Enriquez de Losada, a man of well-known virtue, was drowned in the
Camboxa ship). Of the secular priests died the two best bonnets [27]
that those islands have had, namely, Don Juan de Ledo and Don Alonso
Zapata, both dignidades of the cathedral and doctors of our university,
and notable in teaching and in the pulpit. I believe that no one of
the dignidades of my time is still living.
Public-domain text, read in full here on John Shaqi.
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