The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Of these languages the two most general are the Tagálog, which is
used through the greater part of the coast and interior of the island
of Manila, and the islands of Lubang and Mindoro; and the Visayan,
which is spoken throughout all the islands of the Pintados. Of the
two without doubt the most courteous, grave, artistic, and elegant
is the Tagálog, for it shares in four qualities of the four greatest
languages in the world, namely, Hebrew, Greek, Latin, and Spanish:
With the Hebrew, besides the resemblance already noted in the manner
of its vowels and consonants, it has the roots of the vocables and
their hidden and obscure meaning [sus preñezes, y misterios] and some
gutturals; with the Greek, the articles in the declension of nouns, and
in the conjugations the abundance of voices and moods; with the Latin,
the abundance and elegance; with the Spanish, the fine structure,
polish, and courtesy. As a proof of this, Father Pedro Chirino has
inserted in his printed relation of these islands an example in the
prayer of the Ave Maria, [15] as a short and clear instance, with his
explanation, with notes in the following manner. It should be noted
that the father, belonging to a past age, wrote it in the old style,
which has changed here somewhat since then, although not substantially.
THE AVE MARIA IN THE TAGÁLOG LANGUAGE
Abe Guingoong Maria matoua ca na
Ave Señora Maria alegra tu ya
Hail Lady Mary be joyful thou now
Napopono ca nang gracia
Llena tu de gracia
Full thou of grace
Ang Pañginoong Dios na saiyo
El Señor Dios està contigo
The Lord God is with thee
Bucor cang pinagpala sa babaying lahat
Singular tu bendita entre mugeres todas
especially, thou blessed among women all
Pinagpala naman ang yyong Anac si Jesus
Bendito tambien el tu Hijo Jesus
blessed also he thy Son Jesus
Santa Mariang Yna nang Dios
Santa Maria Madre de Dios
Holy Mary, Mother of God,
Ypanalangin mo caming macasalanan ngayon
Seamos intercedidos de ti nosotros pecadores agora
May we be for by thee we sinners now
interceded
At cum mamatay cami, Amen Jesus.
Y cuando muramos nosotros. [Amen Jesus].
And when shall die we. Amen Jesus. [16]
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