The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The first word, "Aba" is a mysterious one in the Tagálog, and has the
force of a salutation, as has "Ave" in Latin; and the same is true of
"Bucor" which means "diversity," "distinction," and "singularity." The
article is [seen in] "si Jesus." Its abundance lies in the fact that
it has many synonyms and turns of thought. Consequently, the above
prayer, over and above being elegant, could also be expressed in
several other ways just as elegant, and the same sense and meaning
would be kept. Its polish and courtesy consists in not saying "Ave
Maria" as does the Latin--for that would be a lack of courtesy and
a barbarism in the Tagálog--but by the interposition of that polite
word "Guinoo." The Visayan [version] does not contain that word,
as being a less polished language. However, I am not trying to cast
a slur on the latter for that reason, for each language has a beauty
and elegance for its natives which does not strike the foreigner.
95. Among the uncivilized nations, although the people are fewer, the
languages are more; for almost every river has its own language. In
Mindoro (and the same will be true of other districts more remote) we
saw the barbarous Manguianes assembling from places but little distant
from each other, who did not understand one another. They were so
barbarous that they had never seen a Spanish face. The things sent them
to attract them were hawk's-bells, nails, needles, and other similar
things. They thought that the sounds of the harp and guitar were
human voices. When a mirror was held up before them, they exhibited
singular effects, in one of fear and in another of joy. The lack of
civilization and communication is the reason for the multiplicity of
languages. For just as in the primitive multiplication of languages
which took place in the tower of Babel, the doctors observe that the
languages equaled the number of the families of the descendants of
Noah, so among the barbarous nations each one lives to itself alone
without any recognition of or subjection to public laws. They are
always having petty wars and dissensions among themselves; and, since
they lack communication, they forget the common language, and each
one has so corrupted its own language that it cannot understand the
others. We observed in some districts that one language was spoken at
the mouth of a river and another one at its source. That is a great
hindrance to the conversion and instruction of those peoples.
Public-domain text, read in full here on John Shaqi.
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