The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This heathen display has given way to Christian demonstrations of
sumptuous honors and abundant alms which they give for their deceased,
as we shall relate in the proper place. But I shall not defer the
telling of one which may prove a matter of reprehension to our neglect
and forgetfulness, in what is more important to us, namely, that they
are wont to have the coffin prepared during the lifetime for their
burial. They make those coffins out of one single piece, and from
incorruptible woods. They keep them under their houses where they
can see them whenever they descend from or ascend to their houses;
and they are open to the gaze of all who pass along the street. That
is a care that it would be right for them to have learned from the
oldtime Christians, whom the faith of what they hope for, ought to
arouse with greater demonstrations....
The Subanos follow the Lutaos in some things, their poverty and misery
exerting efforts in the worship of their dead, and their barbarism
showing itself at the side of their piety, when they throw into the
sea, out of grief, the gold of their ornaments, decorations, and
their most precious jewels--a custom wellnigh universal in all these
islands. [74] But in one island their cruelty is shown especially
in their alleviation of their grief and their barbaric pity for
their calamity, by giving associates to the deceased, and making
them companions of their grief, causing the same havoc and loss in
others. Because their father, son, near relative, or anyone whom they
had loved had died, they would seize their arms in order to kill the
first person whom they met, and without other cause for offense than
that of their natural disposition and their barbaric ferocity. Thus
with the blood of the unfortunate one did they dry the tears of their
own ill fortune, finding consolation in the misfortune of others.
Public-domain text, read in full here on John Shaqi.
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