The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
7. The above happened in the early part of December, when authentic
tidings were not known in Bolinào of the insurrection, and only
various movements were descried in the Indians which provoked
fear. However, they had been compelled to dissimulate through lack
of forces. But on the twentieth day of the above-mentioned month,
the conspiracy was finally published in the village, and Simùlay and
his associates notified the religious in the following manner. In
front of the cells of the father prior and of his associate father
Fray Luis de San Joseph, were placed two bamboos and at the end of
them two cocoanuts. That is a barbarous ceremony of those countries
by which to threaten one with decapitation. Simùlay thought that that
would be sufficient to frighten the fathers and make them abandon the
village, and especially since they now had no soldiers, as the soldiers
mentioned above had proceeded on their way. But he was mistaken in
his reckoning, for although father Fray Luis was of that opinion,
and Indian chiefs were not wanting who supported him, either because
they were already infected with the rebellion, or, perhaps, in order to
assure the lives of the fathers, were carried away by their good zeal,
the father prior resolved to die rather than fail in his service to
God and the king. He did not change his decision, however much the
sign was repeated the following day. On the contrary, he considered
the time suitable to ascertain and establish with cunning the degree
of the fidelity of his parishioners. He convened the Indians in the
atrium of the convent, and in eloquent and powerful arguments gave
them to understand that God having entrusted their souls to him,
he would not leave their land, although he knew that he was to
suffer a thousand martyrdoms. "I am not ignorant," he said, "that
the aim of those who occasion these insurrections is to apostatize
from the Catholic faith, and to return to their former paganism; but
for that same reason, I must oppose myself to that with the greatest
strength. Go ahead, send news of my constancy to the partisans of the
rebel Màlong, if perchance there are any in the village, so that they
may not tire themselves with threatening me with death. Assure them
that I shall consider myself very fortunate, if I transform myself
into a good martyr from so poor a priest. But meanwhile, I warn you,
that I shall know by each one's actions who are the rebels and who
are faithful; and that accordingly the proper reward or punishment
will follow each one, when the Manila fleet, which will not delay,
subdues affairs properly." By that effort some who were wavering in
their loyalty were confirmed in it, while those who were on the side
of the seditious ones did not dare to put their treacherous thoughts
into execution.
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