The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
8. Very soon did experience show the great importance of the firmness
of so valiant a religious. For on the night of that same day, after
the convent was locked, some of the loyal Indians, who were guarding
the outside of it, captured a strange Indian, who declared that he was
bringing a message to the father prior, which was to be given into his
own hand. He was taken into the father's presence after observing the
necessary precautions, where he delivered the message. It was from
the father vicar of Lingayèn and contained extensive notices of the
insurrection of Pangasinàn which had broken out, the murder of the
alcalde-mayor, and the devastation of that part of so flourishing
a province. He sent letters for his provincial and for the governor
of the islands, in which a speedy relief was asked in order that the
sedition might be stifled at its beginning. He besought the father
prior to send them quickly to Manila, as it was impossible to send
them from Pangasinàn overland. And now it is seen that if the father
prior, Fray Juan de la Madre de Dios, had retired from Bolinào as
fear persuaded him, that despatch would have been fruitless, and
perhaps had those advices been unknown in Manila, Pangasinàn would
have been endangered; but since he remained inflexible against the
incentives of fear, he was able to take the fitting means, in order
that the promptest and most efficacious aid might be obtained.
9. It was not considered advisable to entrust the conveyance of such
letters to the Indians of Bolinào, and accordingly it was resolved
to despatch father Fray Luis de San Joseph overland to Masingloc
under the pretext that he was going on affairs connected with the
spiritual administration, but his real purpose was to deliver the
messages to the minister of the said village, in order that the
latter might despatch them. The religious exposed himself to evident
danger of death; for the village of Agno, through which he could not
avoid passing, was almost entirely in insurrection, and because in
the stretch extending from the territory of Agno to that of Bàlcac,
it was necessary to take the rough sea in a small fishing boat which
carried no sail and only one oar with the religious himself at the
helm. At last he reached Masingloc, after conquering so great an
obstacle. Thence, not without the most serious dangers, the minister
sent the messages to Manila, arranging to have them carried by father
Fray Bernardino de la Concepcion, accompanied by three of the most
faithful chiefs. One of those chiefs was appointed master-of-camp
by the governor as a reward for so excellent a service, another,
sargento-mayor, and the third, captain of the militia of his village;
and they were exempted for life from paying tribute. And since the
father vicar of Lingayèn despatched a second mail to Bolinào in
case that the first should fail, the father prior, Fray Juan de la
Madre de Dios, despatched the letters in a Chinese vessel which made
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