The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
a way-station there, and was on its way from the island of Hermosa
to Manila. But while the army and naval fleet are being prepared in
that city, in order to take relief to Pangasinàn, let us return to
our villages of Zambàles, in order to see what is happening there,
and the dangers by which our religious were afflicted.
§ II
Continuation of the foregoing matter, with the declaration of what
happened to our religious in Masingloc, Cagayàn, Agno, and Bolinào.
10. With the absence of the three said chiefs in Masingloc, the prior
found himself greatly troubled and persecuted, for those who favored
the rebellion, who had thitherto not dared to show their faces in
public, showed openly the most foul face of treason on the day of
St. Stephen. They threw the village into such consternation that
if God had not aided it, it would have been impossible to restore
it to its former quiet. It happened that, as some Indians had not
been at mass on either the eve or day of the nativity, the prior
meeting one of them afterward who was most esteemed for his bravery,
chid him for his fault, although with demonstrations of paternal
charity. He had no intentions of exasperating him, for he knew quite
well that the Indian was inducing his countrymen to swell the number
of the insurgents by persuasion and threat. But the Indian would not
suffer the mild rebuke for that sin, which in other circumstances
would have made him experience the severities of punishment, and
deeming the occasion very suitable for the revolt of the village, he
began to pretend implacable annoyance because the father admonished
him. Following this, he became excessively angry, and hurled many
insults at the evangelical minister, and concluded by crying out:
"Long live Màlong! Death to the Spaniards and the fathers!"
Public-domain text, read in full here on John Shaqi.
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