The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
17. Caucào, Sumùlay, and all the others were full of dismay at
hearing the argument of the prior: Caucào, because he thought that
the village sided with the Spaniards since the father spoke with so
great assurance; Sumùlay, because he imagined the same, and because
he thought also that the prior was ignorant of his evil designs,
since he spoke so lovingly to him; and the others, because a rumor
that had been shortly before cunningly spread to the effect that a
fleet was already coming from Manila to punish those who had declared
for Màlong, was thus corroborated. For, they argued, if it were not
so, a poor religious would not have the courage to do so much. In
short the father prior obtained his wish, namely, to puzzle them all
in order to gain time. That done, the venerable man retired to his
convent quite perplexed. Opening the letter, he beheld that Màlong
expressed himself in the same manner as Caucào had done. He deemed
best not to answer it, for while he was thinking how he would dismiss
the messenger, he was advised that a champan had just anchored in the
port, in which were two religious. He proceeded thither in order to
receive them, and was met by fathers Fray Juan de Bergàra and Fray
Juan de Fisla, who were retiring from Ilòcos, where the rebels were
committing innumerable acts of cruelty, and had inhumanly taken the
life of father Fray Joseph Arias, all of our observance.
18. He led them to the convent, arranging also that two Spaniards
and six Tagálog Indians who could be withdrawn from the champan
without their loss being felt therein, should accompany them
with firearms. Then seeing that he was in a state of defense if
anything should be attempted by the rebels, he had Caucào and Sumùlay
summoned. They came at the first notice, but curiosity brought all the
people of the village. Then the father tearing the letter of Màlong
to pieces in the presence of the multitude, said: "This is the reply
merited by such an arrogant method of writing, and especially since
it is the letter of a traitor. You," he proceeded, addressing Caucào,
"who have had the shamelessness to come on so insolent an embassy,
well merit being sent a prisoner to Manila, and in order that I might
do so, God has, perhaps, presented me with this champan. But since
you would go to the gallows, the kindness of my estate does not allow
me to cooperate in the death of my neighbor. Therefore, get you gone
immediately to Binalatòngon, and tell your cousin that I pity him,
since the fleet of Manila is already on its way to punish him. Assure
him that his threats make me laugh; that his demand for obedience from
the Zambal nation is irrational; and that I am sending him his relative
Sumùlay in order to increase his army, besides twenty-five Indians
of this village, who are, according to appearances, looking upon him
with too much affection." The father designated those persons by name,
and added with a show of great anger: "Not a single one of those whom
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