The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
I have just named will remain in Bolinào, under penalty that whoever
refuses to obey, he and the one who hides him shall be sent to Manila
without fail, where justice will punish his resistance." Thus did
he say, and then turned his back with a show of so great anger that
no one dared not to fulfil his orders. On the contrary, all those
comprehended in the order, left the village immediately, for they
feared the threat of punishment. By that means after thus getting
rid of the evil humors of that body politic that troubled it, it
remained in its former health, and the great and estimable blessing
of peace followed.
19. After the execution of so heroic an action, the father prior
endeavored to welcome his new guests, whom he provided with all that
was needful for the continuation of their journey to Manila. They set
sail December 26, leaving Ours behind especially sad, because we were
defenseless if the traitor Màlong attempted any new persecution. They
were not deceived in their judgment, for the rebel angered at the lack
of effect produced by his letter, sent an order to Don Juan Dùrrey,
chief of the hamlet of Agno, to cut off the head of that illustrious
man without fail and to send it to him. That chief went to Bolinào
accompanied by another valiant Indian, and entered the convent for
the feast of the new year. He found the prior praying outside of his
cell, and the good religious imagining that he was come to ask aid,
began to exhort him especially to be loyal and offered him pardon
in the king's name. God giving force to these words, Dùrrey changed
his intention, and refused to kill the father of his spirit. But
the Indian who accompanied him, shutting his ears, like an asp, to
the voices of health, seeing that his chief would not do the deed,
unsheathed a weapon called igua in those parts, and approached quickly
in order to strike the father. But since the chiefs of the village
who had come to speak with the prior on a matter of moment, entered
at the same time, the Indian was completely embarrassed and both of
them were greatly confused. Thus can God, by so casual happenings,
set a hindrance to even greater fatalities, making use of the very
occurrence of secondary causes in order to free His servants from
the dangers that threaten them.
Public-domain text, read in full here on John Shaqi.
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