The above, a copy from the original decree issued by his most illustrious Lordship the archbishop, my master, which is one of the acts of the visitation of the village of Tabuco--which are in my charge, and to which I refer--is a faithful, accurate, and truthful copy, corrected and compared. The witnesses to the copying, correction, and comparison were Licentiate Don Diego Martin de la Sierra and Bachelor Ignacio Gregorio Manasay, a cleric in minor orders; and this document is signed in this village of Calamba, on the said day and month and year. In attestation of its correctness, I sign it: Francisco Sanctos de Oliveros, secretary. Licentiate Don Manuel de Leon [Another decree, dated December 7, 1698, concerns the curacy of Balayan, with its visitas the village of Nazugbu and the ranch of Lian; the curate there was Bachelor Don Juan de Llamas, with proprietary appointment. After a preamble like that of the former decree, this one continues thus, relative to the registers of the parish:] He declared that he must command, and he did command, that the practice be continued, as hitherto, of the separation and division [of the records] in three different books: one for recording the baptisms and confirmations only, another for the marriages and nuptial benedictions, [16] and a third for the deaths; and that in no case should these be recorded in one book only; and that in the book of baptisms the names of the parents and the sponsors of the person baptized must always be set down, and whether he were a legitimate child; and note must be made of a child of unknown parents, or of the Church. [17] At the same time, they must never fail to set down in the margin the names of those who are baptized, and of the villages to which they belong, so that it may be easier to search for and find them. In no case shall men be allowed to stand as sponsors [saquen de pila] for women, or women for men, on account of the grave difficulties which have been experienced from this cause, especially among Indians. Moreover, in the records of weddings and burials must be set down the fees of the minister, so that in future visits it may be easy to compute the eighths [18] which belong to the churches, in consideration of having a new tariff to which their fees must conform. With this, in the said records must be noted in the margin the names of both deceased and married persons; and in every instance it must be explained whether the deceased person received the sacraments at the hour of death, and, if he did not receive them, the reasons therefor. Likewise, in the records of marriages not only must the names of the contracting parties be set down, and those of their parents, and those of their former consorts, if the parties are widowed; but also those of the witnesses who made affidavits in the investigations which always ought to precede a marriage--whether these be verbal, in the case of ordinary Indians; or in writing, when practice [in that art] enables this to