The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The reverend archbishop, Doctor Don Diego Camacho y Avila, having
arrived at Manila in the month of September in the past year of 97,
undertook, in officio officiando [i.e., "in fulfilling the functions of
his office"], to visit the regulars who exercise the duties of parish
priests, desiring that they do so by title of law, [28] subject to
his jurisdiction. The said holy religious orders, having declined,
on repeated occasions, to take upon themselves such a burden, making
this known to the said reverend archbishop with all submission, were
resolved to abandon all the Indian villages and districts [assigned
to them], rather than to administer them in that manner. [They asked
him], in order to preserve the tranquillity which had existed in those
islands, that at least he would desist from his intention until the
pope and your Majesty, being informed of the matter, should decide
it: and represented to him that, taking everything into account,
irreparable losses of souls would ensue from his persevering in his
undertaking if the religious orders, in consequence of his violent
acts, should retire [from the curacies]--since there were not
secular priests to take the place of the religious in preaching and
the administration of the sacraments, but it was not possible for
the said reverend archbishop to yield to [even] these so serious
representations, nor was he willing to wait for the decisions of
[even] those so preëminent; on the contrary, he actually began
the visitation. When the religious answered that now they were not
parish priests, since they had resigned the Indian villages into
the hands of their provincials, who had notified your vice-patron of
it, the reverend archbishop took away two churches from the orders
of St. Dominic and St. Augustine; and soon the commonwealth found
itself in a storm, with confusion and affliction such as had never
before been experienced in those islands. For within a week fifty
religious who had acted as curas had retired to Manila, and orders
had been given for the retirement of the others--which they would
actually have done, if the courage of the reverend archbishop himself
had not been taught by this experience, so costly and unnecessary,
the truth of what had been often before represented to him, with so
much humility and entreaty, by the religious.
From that time, troubles continued to crowd together until in all
those islands the Catholic faith, as concerns God, and the vassalage
of the Indians to your Majesty, were at the point of destruction;
for in that country all the villages are inhabited by Indians alone,
nor is there in them any Spaniard except the religious who is their
minister--except here and there a village where resides some secular
priest and the alcaldes-mayor of the provinces. Thus, the villages
without the religious minister remain as dead, for divine worship and
for vassalage, as the body without a soul is dead for vital functions.
Public-domain text, read in full here on John Shaqi.
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