The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
it makes them strong and valiant above other men. Those privileged
men who are animated by the spirit of Búsao are called in the Mandaya
language baganis, which means valiant.
And now I desire to call your Reverence's attention to those two
spirits, Pudaúgnon and Malímbung, of whom I made mention above. Does
it not seem to you, Father Superior, that they are an image, although
disfigured, of that malign spirit and chief of all tempters, Lucifer,
who caused Eve to fall by his lies and deceit, and by means of the
latter, conquered and overthrew Adam, from which originated the ruin of
all the human race and the innumerable ills that inundate the earth? It
is quite apparent that there is something in that, and that opinion
does not seem ill founded if we consider the etymology of the words
Pudaúgnon and Malímbung, and the explanation which the Mandayas give
of the said spirits. For, first, the word Pudaúgnon is derived from the
root daug, which means "to conquer," "to tempt," and from the particles
pu or pa, and non or on, which make the root a substantive adjective,
and the resultant meaning is, if the person is a man, as in this case,
"he who tempts" or "the tempter." So also Malímbung is composed of
the root límbung, which means "to deceive," and the particle ma which
makes it a substantive adjective. Thus it means, the subject being
a woman, "she who deceives" or "the deceiver." The Mandayas say,
then, of those evil spirits that Pudaúgnon, the wicked and mortal
enemy of mankind, strong as a man (which he is) and powerful as a
spirit, pursues, attacks, and injures poor mortals as much as he is
allowed; and that Malímbung, cunning and artful as a wicked woman,
and endowed with an irresistible force of seduction like a spirit
(which she is also) seduces by her deceits, and causes the strongest
men, who do not guard against her wiles, to fall. In this woman, is
there not a picture of Eve, the unhappy Eve, possessed for her sin,
by the spirit of her tempter Lucifer, seduced and seductive, with
whose golden cords, Adam, the most lofty cedar of Lebanon in this
world, was bound and was dashed into the deepest depths of evil? [96]
Public-domain text, read in full here on John Shaqi.
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