The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
But let us return to those three bailanas of whom I spoke above,
and who have given rise to this digression. One of them, an old
woman, indeed very old, since she was about seventy years old, at
the exhortation of Father Pastells to become a Christian and abandon
the foolishness of the Mandayas, which are no other than the deceits
of the devil, became possessed or rather seemed to become possessed
with that bailan spirit of which I spoke above, and began to tremble
from head to foot. Did that knavish bailan divinity know beforehand
what was about to happen to him, and that he had to leave the house
in which he had lived for so long a time? But his apparent possession
of the foolish old woman, and the trembling of her body did not last
long, when he saw and heard the derisive guffaws of laughter from
all the Christians who were present. Ah! this was without doubt the
reason which made that invisible spirit, in shame at having been so
illtreated by the fathers and by the Christians present, hasten to
issue forth, and escape with all speed toward hell, or to the body of
another bailana of the mountain who would treat him better. Finally
the poor old woman, like her associates in the profession, surrendered
to the exhortations of the father, or rather, to the grace of the Holy
Spirit, and they consented to receive holy baptism. How beautiful and
how consoling it was to hear from those lips which had invoked more
than a thousand times perhaps, the infernal spirits hidden under
the names of Mansilátan, Badla, Búsao, Tagabánua, etc., respond
affirmatively and with deep conviction of spirit to the following
questions of Father Pastells. "Do you believe," he asked each one,
"all that God has revealed and what the holy Catholic Church teaches
us?" "Yes, I believe." "Do you renounce the beliefs of the Mandayas,
and all their lies and works of iniquity?" "Yes, I renounce." "Do
you give your heart wholly and without reserve to God, the Creator of
heaven and earth, and to Jesus Christ his only son, the Redeemer of
the world?" "Yes, in truth, I do give it entirely." "Do you desire in
good faith to receive holy baptism?" "I wish it right gladly." After
that so express profession of faith, the three bailanas, together
with the other baptized adults, were fittingly instructed in the
mysteries of our holy religion and in their duties as Christians. Then,
according to the custom introduced by our fathers, they were stript
of the garments of their heathenism, and they were clothed in the
garments of the Christians, which were lent for the occasion, as the
new clothes which were given to them as a present were not yet made;
and holy baptism was conferred on them to the great joy of all.
Public-domain text, read in full here on John Shaqi.
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