The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
There are not as a rule many thefts among the Bagobos, for they
believe that the thief can be discovered easily by means of their
famous bongat. That consists of two small joints of bamboo, which
contain certain mysterious powders. He who has been robbed and
wishes to determine the robber, takes a hen's egg, makes a hole in
it, puts a pinch of the abovesaid powder in it, and leaves it in the
fire. If he wish the robber to die he has nothing else to do than to
break the egg; but since the thief may sometimes be a relative or a
beloved person the egg is not usually broken, so that there may be or
may be able to be a remedy. For under all circumstances, when this
operation is performed, if the robber lives, wherever he may be,
he himself must inform on himself by crying out, "I am the thief;
I am the thief;" as he is compelled to do (they say) by the sharp
pain which he feels all through his body. When he is discovered, he
may be cured by putting powder from the other joint into the water
and bathing his body with it. This practice is very common here among
heathens and Moros. A Bagobo, named Anas, who was converted, gave me
the bongat, with which he had frightened many people when a heathen.
This would be the place to write you some very interesting Bagobo
stories and legends; but in order to be understood, I should have to
precede it by a long preamble, for which I have no time at present;
and hence I shall leave it for another time. I should like to tell
you something about the other races of heathens whom we have in this
mission. The Bilanes, [107] are beyond doubt, the most industrious
of all the heathens that inhabit these mountains. This race numbers
approximately about twenty thousand souls, who are divided among a
considerable number of rancherías between the Bulatúcan River and
the bay of Sarangáni, and occupying the beautiful plains of the
interior where they grow considerable rice. They have some of the
customs of the Bagobos their neighbors, but their language which is
very different separates them as does also the natural hostility that
always arms the heathen savage against the savage, and one race against
the other. The Bilanes are very intelligent, and some who have been
baptized, give good proof of themselves. But although it causes me
the greatest pain to say it, as they are a race which deserves that
we all interest ourselves in them, as they are very numerous, and
capable of receiving the evangelical light and civilization, I must
tell you that there is no reduction as yet among that race of heathens.
Enough for today. Another time I shall speak of the Tagacaolos,
Manobos, and Atás. Meanwhile, will you pray the sacred heart of
Jesus for them all and for your most affectionate brother and servant
in Christ.
Mateo Gisbert, S. J.
Dávao, February 20, 1886.
My dearly beloved Fathers and Brothers in Christ:
Public-domain text, read in full here on John Shaqi.
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