The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Fol. 13:] Father Juan de Torres, with another priest and a brother,
went from the college of Manila to conduct a mission at a place which
is called Cabeza de Bondoc, [7] about sixty leguas from Manila, in
the bishopric of Camarines--the bishop of Nueva Cazeres at that time
being his illustrious Lordship Don Fray Diego de Guevara, of the Order
of St. Augustine. As soon as that zealous prelate took possession of
his see, he began to ask for fathers of the Society, in order that,
commencing with the Indians who were already peaceable who reside
in Nueva Cazeres, they might establish missions and continue their
instructions in other villages which he intended to give them. But
the Society, who always have showed due consideration to the other
ministers in these islands, not attempting to dispossess them from
their ministries--although not always have we found them respond
in like spirit--thanked that illustrious prelate for his kindness,
without accepting those ministries; and in order that he might see
that [the cause of this action] was consideration for the ministers,
and not the desire to escape from the labor, Ours consented to conduct
a mission in Bondoc, the difficulty of which, and its results, are
explained by that prelate in a letter which he wrote to Father Torres,
in which he says: "I find that it is true, what was told to me in
Manila, when I gave that mission-field to the Society, and I mention
it with great consolation to myself; and that is, that it was the
Holy Ghost who inspired me to give it--for I see the fruits which
are steadily and evidently being gathered therein. For in so many
ages it has been impossible to unite those villages, and the Indians
in them were regarded as irreclaimable; and now in so short a time
those villages have been united, and the Indians, [who were like]
wild beasts, appear like gentle lambs. These are the works of God,
who operates through the ministers of the Society--who with so much
mildness, affection, and zeal are laboring for the welfare of those
people." Great hardships were suffered by those of the Society in these
missions, and for several years that ministry was cared for by Ours,
until it was entrusted to the secular priests.
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