The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The mission of Bondoc gained such repute in the island of Marinduque,
distant more than forty leguas from Manila, that its minister, who
was a zealous cleric, wrote to the father rector at Manila asking
him very humbly and urgently to send there a mission, from which
he was expecting abundant fruit. So earnest were the entreaties of
this fervent minister that a mission was sent to the said island;
it had the results which were expected, and afterward the Society was
commissioned with its administration. In nearly all the ministries of
secular priests the Society was carrying on continual missions, at the
petition of the ministers or at the instance of the bishops.... The
Society was held in honor not only by the bishop of Camarines, but
equally by his illustrious Lordship Don Fray Miguel Garzia Serrano, a
son of the great Augustine and most worthy archbishop of Manila. That
most zealous father Lorenzo Masonio preached to the negroes who are
in this city and outside its walls, according to the custom of this
province, which distributes the bread of the gospel doctrine to all
classes of people and all nations. And that holy prelate deigned to
go to our church, and, taking a wand in his hand, as the Jesuits are
accustomed to do, he walked through the aisle of the church, asked
questions, and explained the Christian doctrine to the slaves and
negroes. The community experienced the greatest edification at seeing
their pastor so worthily occupied in instructing his sheep, not heeding
the outer color of their bodies, but looking only at their precious
souls--for in the presence of God there is no distinction of persons.
Public-domain text, read in full here on John Shaqi.
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