The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Fol. 22:] The island of Malindig--named thus on account of a high
mountain that is in it, and which the Spaniards call Marinduque--is
more than forty leguas from Manila, extends north and south, and
is in the course which is taken by the galleons on the Nueva España
trade-route. [8] There Ours carried on a mission with much gain, at
the instance of its zealous pastor, who was a cleric; and in the year
1622 this island was transferred to the Society by his illustrious
Lordship Don Fray Miguel Garzia Serrano, the archbishop of Manila,
who was satisfied by the care with which the Society administers
its charges, and desirous that his sheep should have the spiritual
nourishment that is necessary for their souls--for it was exceedingly
difficult for him always to find a secular priest to station there, on
account of the distance from Manila, the difficulty of administering
that charge, and the loneliness which one suffers there. The Society
gladly overcame these difficulties for the sake of the spiritual
fruit which could be gathered among those Indians; and our ministers,
applying themselves to the cultivation [of that field], went about
among those rugged mountains--from which they brought out some
heathens, and others who were Christians, but who were living like
heathen, without any spiritual direction. They baptized the heathens
and instructed the Christians; and, in order that the results might be
permanent, Ours gradually settled them in villages which they formed;
there are three of these, Bovac, Santa Cruz, and Gasan, and formerly
there was a visita in Mahanguin. The language spoken there is generally
the Tagálog, although in various places there is a mixture of Visayan,
and of some words peculiar to the island. God chose to prove those
people by a sort of epidemic, of which many died; and the fathers
not only gave them spiritual assistance, but provided the poor with
food, and treated the sick. This trouble obliged them to resort for
aid to the Empress of Heaven, to whom they offered a fiesta under the
title of the Immaculate Conception, during the week before Christmas,
with great devotion; and the Virgin responded to them by aiding them
in their troubles and necessities.
[Fol. 27:] In Marinduque Ours labored very fervently to reduce the
Christians to a Christian and civilized mode of life; and among them
was abolished an abuse which was deeply rooted in that island--which
was, that creditors employed their debtors almost as if they were
slaves, without the debtor's service ever diminishing his debt. The
wild Indians were reduced to settlement; among them were some persons
who for thirty years had not received the sacraments of penance and
communion. In the Pintados Islands there was now much longing for
and attendance upon these holy sacraments, when their necessity and
advantage had been explained to the natives.
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