The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
At San Miguel, one of those attacked by the pest told the father
who was hearing his dying confession that he had seen near him two
figures in the guise of ministers of justice, who seized people;
and that when he had received absolution they went away from him,
leaving behind a pestilential odor. The father published this
information throughout the village, commanding the people to prepare
themselves for confession on the following day, under the patronage
of the Blessed Mary and St. Michael. A novenary was offered, and
the litanies recited; and in the church the discipline was taken,
with other prayers and penances, by which the Lord was moved to
have especial mercy on this village--as God showed to a devout soul,
in the figure of a ship which sailed through the air, the pilot of
which was the common enemy; but he could not enter San Miguel, since
there were powers greater than he, who prevented him. Also there were
seen in the neighborhood of Manila malign spirits, in the appearance
of horrible phantoms, who struck with death those who only looked at
them. In the face of a danger so near, many amended their lives, and
were converted to God in earnest, making a good confession. Then was
seen the charity with which the poor Indians, despising the danger
to their own lives, assisted the sick. Among others were two pious
married persons, who devoted themselves entirely to aiding the sick,
never leaving their bedsides until they either died or recovered;
and God most mercifully chose to bring them out unscathed from so
continual dangers. With the same kindness He chose to reward Brother
Antonio de Miranda, who had charge of the infirmary in our college at
Manila, who, on account of his well-known charity and solicitude in
caring for the sick, had been commissioned by the father provincial,
Juan de Bueras, to devote himself to the care of the sick Indians. But
the poison of the pest infected him, so violent being the attack that
hardly had he time to receive the sacraments; and he died at Manila
on October 15, 1628.... He was a native of Ponferrada, and of a very
well known family; he was an exemplary religious, and had been ten
years in the Society.
[Fol. 44 b:] In the years 1628 and 1629, at the request of the
bishops and of some Indians the Society was placed in charge of
various villages of converts. Don Juan Niño de Tabora gave us the
chaplaincy of the garrison of Spanish soldiers which is at Iloylo
in the island of Panay, and the instruction of the natives and the
people from other nations who are gathered there. Also were given to
us Ilog in the island of Negros, and Dapitan in Mindanao--of which
afterward more special mention will be made.
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