The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Fol. 50:] In this time [about 1630] the Christian faith made great
advances in Maragondong, Silang, and Antipolo, bringing many Cimarrons
(or wild Indians) from their lurking-places. A very fruitful mission
was carried on in Mindoro, and on the northern coast of Mindanao;
and Father Pedro Gutierrez went along those rivers, converting the
Subanos. In Ilog, in the island of Negros, the fathers labored much
in removing an inhuman practice of those barbarians, which was, to
abandon entirely the old people, as being useless and only a burden on
them; and these poor wretches were going about through the mountains,
without knowing where to go, since even their own children drove them
away. The fathers gave them shelter, fed them, and instructed them
in order to baptize them; and there they converted many heathens.
[Fol. 52:] In the year 1631 the cura of Mindoro, who was a secular
priest, gave up that ministry to the Society, and Ours began to
minister in that island, making one resilience of this and one of the
island of Marinduque, and the superior lived at Nauhan in Mindoro;
and they began to preach, and to convert the Manguianes, the heathen
Indians of that island.
In the year 1631 was begun the residence of Dapitan, in the great
island of Mindanao. The first Jesuit who preached in that island was
the apostle of the Indias, St. Francis Xavier, as appears from the bull
for his canonization. Ruy Lopez de Villalobos came to these islands
with his ships, sent by the viceroy of Nueva España, and gave them
the name of Philipinas in honor of Phelipe II; and, driven by storms,
he went to Amboyno, where the saint then was, in whose care Villalobos
died. At the news of these islands thus obtained by the holy apostle,
he came to them. The circumstance that this island was consecrated
by the labors of that great apostle has always and very rightly
commended it to the Society; and Ours have always and persistently
endeavored to occupy themselves in converting the Mindanaos; and
Father Valerio de Ledesma and others had begun to form missions
on the river of Butuan. In the year 1596 the cabildo of Manila,
in sede vacante--in whose charge was then the spiritual government
of all the islands, as there was no division into bishoprics--gave
possession of Mindanao to the Society in due form; and in 1597 this
was confirmed by the vice-patron, Don Francisco Tello, the governor of
these islands. Possession of it was taken by Father Juan del Campo,
who, going as chaplain of the army, accompanied the adelantado,
Estevan Rodriguez de Figueroa, when he set out for the conquest of
that kingdom.
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