The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The first who began to minister to the Subanos in the coasts of Dapitan
was Father Juan Lopez; afterward Father Fabricio Sarsali, and then
Father Francisco de Otazo, and various other fathers followed, who
made their incursions sometimes from Zebu, sometimes from Bohol. In
the year 1629 this ministry was entrusted to the Society by the
bishop of Zebu, Don Fray Pedro de Arze. The venerable Father Pedro
Gutierrez went through those coasts, carrying the gospel of Christ
to the rivers of Quipit, Mucas, Telinga, and others; and in the year
1631 a permanent residence was formed, its rector being Father Pedro
Gutierrez. The village of Dapitan is at the foot of a beautiful bay
with a good harbor (in which the first conquistadors anchored), on
the northern coast of Mindanao; it is south from the island of Zebu,
and to the northeast of Samboangan, which is on the opposite coast
[of Mindanao]. It lies at the foot of a hill, at the top of which
there is a sort of fortress, so inaccessible that it does not need
artillery for its defense. Above it has a parapet, and near the hill
is an underground reservoir for collecting water, besides a spring
of flowing water. Maize and vegetables can be planted there, in time
of siege; and the minister and all the people retire to this place in
time of invasions. I was there in the year 1737 [misprinted 1637], and
it seemed to me that it might be called the Aorno [10] of Philipinas.
[Fol. 60:] In the year 1631 and in part of 1632 this province
experienced so great a scarcity of laborers that the father provincial
wrote to our father general that he would have been obliged to
abandon some of the ministries if the fervor of the few ministers
had not supplied the lack of the many, their charity making great
exertions. Our affliction was increased by the news that the Dutch
had seized Father Francisco Encinas, the procurator of this province,
who was going to Europa to bring a mission band here--for which purpose
they had sent Father Juan Lopez, who was appointed in the second place
[11] in the congregation of 1626. But soon God consoled this province,
the mission arriving at Cavite on May 26, 1632. On June 18, 1631,
they sailed from Cadiz, and on the last day of August arrived at Vera
Cruz; they left Acapulco on February 23, 1632, and on May 15 sighted
the first land of these islands. Every mission that goes to Indias
begins to gather abundant fruit as soon as it sails from España; I
will set down the allotment of work in which this band of missionaries
was engaged, since from this may be gathered what the others do, since
there is very little difference among them all. In the ship a mission
was proclaimed which lasted eleven days, closing with general communion
on the day of our father St. Ignatius; in this mission, through the
sermons, instructions given in addresses, and individual exhortations,
the fathers succeeded in obtaining many general confessions, besides
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