The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
which destroyed the grain-fields; the father exorcised them, and, to
the wonder of all, the locusts thrust their heads into the ground,
and the plague came to an end. This increased the esteem of the
natives for our religion, and many heathens and Moros were brought
into its bosom; and Father Combés says that when he ministered there
he found more than fifty old persons of eighty to a hundred years,
and baptized them all, with some three hundred boys this being now
one of the largest Christian communities in the islands. The village
is upon the shore, at the foot of the great Panguil, [14] between
Butuan and Dapitan, to the south of Bohol, and north from Malanao, at
the mouth of a river with a dangerous bar. The fort is of good stone,
dedicated to St. Francis Xavier, in the shape of a star; the wall is
two varas high, and half a vara thick, and it has a garrison, with
artillery and weapons. The Moros have several times surrounded it,
but they could not gain it by assault.
[Fol. 116 b:] In Sibuguey Father Francisco Luzon was preaching,
a truly apostolic man, who spent his life coming and going in the
most arduous ministries of the islands. The Sibugueys are heathens,
of a gentler disposition and more docile to the reception of the
gospel than are the Mahometans; therefore this mission aroused great
hopes. One Ash Wednesday Father Luzon went to the fort, and he was
received by a Lutao of gigantic stature who gave him his hand. The
father shook hands with him, supposing that that was all for which
he stopped him; but the Lutao trickily let himself be carried on,
and with his weight dragged the father into the water, with the
assurance that he could not be in danger, on account of his dexterity
in swimming. The father went under, because he could not swim, and
the captain and the soldiers hastened from the fort to his aid--but
so late that there was quite enough time for him to be drowned, on
account of having sunk so deep in the water; they pulled him out,
half dead, and the first thing that he did was to secure pardon for
the Lutao. He gained a little strength and went to the fort; he gave
ashes to the Spaniards, and preached with as much fervor as if that
hardship had not befallen him. The principal of Sibuguey was Datan,
and, to make sure of him, the Spaniards had carried away as a hostage
his daughter Paloma; and love for her caused her parents to leave
Sibuguey and go to Samboangan to live, to have the company of their
daughter. Father Alexandro Lopez went to minister at Sibuguey, and
he saw that without the authority of Datan he could do almost nothing
among the Sibugueys; this obliged him to go to Samboangan to get him,
and he succeeded [in persuading them] to give him the girl. The father
went up toward the source of the river, and found several hamlets
of peaceable people, and a lake with five hundred people residing
about it; and their chief, Sumogog, received him as a friend, and
all listened readily to the things of God.
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