The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
He went so far that he
could see the mountains of Dapitan, which are so near that place
that a messenger went [to Dapitan] and returned in three days. These
fair hopes were frustrated by the absence of Datan, who went with all
his family to Mindanao; and on Ascension day in 1644 that new church
disappeared, no one being left save a boy named Marcelo. Afterward
the Moros put the fort in such danger, having killed some men, that
it was necessary to dismantle it and withdraw the garrison.
[Fol. 121 (sc. 120):] The Joloans having been subjected by the
bravery of Don Pedro de Almonte, they began to listen to the gospel,
and they went to fix their abodes in the shelter of our fort. But,
[divine] grace accommodating itself to their nature, as the sect
of Mahoma have always been so obstinate, it was necessary that God
should display His power, in order that their eyes might be opened to
the light. The fervent father Alexandro Lopez was preaching in that
island, to whose labors efficacy was given by the hand of God with
many prodigies. The cures which the ministers made were frequent,
now with benedictions, now with St. Paul's earth, [15] in many cases
of bites from poisonous serpents, or of persons to whom poison was
administered. Among other cures, one was famous, that of a woman
already given up as beyond hope; having given her some of St. Paul's
earth, she came back from the gates of death to entire health. With
this they showed more readiness to accept the [Christian] doctrine,
which was increased by a singular triumph which the holy cross
obtained over hell in all these islands; for, having planted this
royal standard of our redemption in an island greatly infested by
demons, who were continually frightening the islanders with howls
and cries, it imposed upon them perpetual silence, and freed all
the other [neighboring] islands from an extraordinary tyranny. For
the demons were crossing from island to island, in the sea, in the
shape of serpents of enormous size, and did not allow vessels to pass
without first compelling their crews to render adoration to the demon
in iniquitous sacrifices; but this ceased, the demon taking flight at
sight of the cross. [Several incidents of miraculous events are here
related.] With these occurrences God opened their eyes, in order that
they might see the light and embrace baptism, and in those islands a
very notable Christian church was formed; and almost all was due to
the miraculous resurrection of Maria Ligo [which our author relates
at length]. Many believed, and thus began a flourishing Christian
community; and as ministers afterward could not be kept in Joló on
account of the wars, [these converts] exiled themselves from their
native land, and went to live at Samboangan, in order that they might
be able to live as Christians. [This prosperous beginning is spoiled
by the lawless conduct of the commandant Gaspar de Morales, which
brings on hostilities with the natives, and finally his own death
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