The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
in a fight with them.] Father Alexandro Lopez went to announce the
gospel at Pangutaran, (an island distant six leguas east from Joló),
and as the people were a simple folk they received the law of Christ
with readiness ... The Moros of Tuptup captured a discalced religious
of St. Augustine, who, to escape from the pains of captivity, took
to flight with a negro. Father Juan Contreras (who was in Joló) went
out with some Lutaos in boats to rescue him, calling to him in various
places from the shore; but the poor religious was so overcome with fear
that, although he heard the voices and was near the beach, he did not
dare to go out to our vessels, despite the encouragement of the negro;
and on the following day the Joloans, encountering him, carried him
back to his captivity, with blows. He wrote a letter from that place,
telling the misfortunes that he was suffering; all the soldiers, and
even the Lutaos, called upon the governor [of Joló], to ransom that
religious at the cost of their wages, but without effect. Then Father
Contreras, moved by fervent charity, went to Patical, where the fair
[16] was held, and offered himself to remain as a captive among the
Moros, in order that they might set free the poor religious, who was
feeble and sick. Some Moros agreed to this; but the Orancaya Suil,
who was the head chief of the Guimbanos, said that no one should have
anything to do with that plan--at which the hopes of that afflicted
religious for ransom were cut off. Seeing that he must again endure
his hardships, from which death would soon result, he asked Father
Contreras to confess him; the latter undertook to set out by water
to furnish him that spiritual consolation, but the Lutaos would
not allow him to leave the boat, even using some violence, in order
not to endanger his person. All admired a charity so ardent, and,
having renewed his efforts, he so urgently persuaded the governor,
Juan Ruiz Maroto, to ransom him that the latter gave a thousand
pesos in order to rescue the religious from captivity. Twice Father
Contreras went to the fair, but the Moros did not carry the captive
there with them. Afterward he was ransomed for three hundred pesos
by Father Alexandro Lopez, the soldiers aiding with part of their
pay a work of so great charity.
Public-domain text, read in full here on John Shaqi.
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