The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
commerce of Philipinas with Nueva España fails." In section ii, the
deputies protest against the returns of 1731 being made the standard
for the regular value of this commerce, as the gains of that year's
Acapulco fair were phenomenally large. They declare that in order to
maintain themselves they need not less than 1,200,000 pesos annually,
especially as the number of citizens in Manila is now larger than in
former years--in view of which, the amount for which they ask is very
moderate, being even less in proportion than it was then. The following
statements of population are interesting: in 1636-37, the number of
Spaniards in Manila was 230; in 1702, there were 400; and in 1722,
882, a number which has since increased [this memorial being prepared
in 1733]. What Manila asks will barely allow to each inhabitant, on
the average, an investment of 800 pesos, which is hardly enough for a
decent mode of living. What encouragement does this give to Spaniards
to settle in such a country, and how can they thus better their
fortunes? The opinions of various high officials (including viceroys
of Mexico) are cited in support of this claim. Not only the Spaniards
who are citizens of Manila are to be considered in this question, but
the two millions of Christian natives who depend on the Spanish power,
not to mention the 1,500 ecclesiastics who are occupied in maintaining
the Catholic faith in the islands. In section iii, it is argued that
the people of Filipinas must be allowed the trade in Chinese silks in
order to secure any profit from their commerce. Manila claims that
the restrictions imposed by the decree of 1720 were procured by the
efforts of Cadiz, without the consent of the people of Filipinas, to
whom those restrictions brought much distress; that the Acapulco trade
was granted to them in the first place in order to attract Spaniards
as colonists, in order that intercourse with them might be the means
of entrance and extension for the Catholic faith among pagans and
infidels; that España produces hardly enough silk goods for its own
consumption, and imports much from foreign countries, so that there
is no just reason for prohibiting this trade to Filipinas. "Since
what the Sangleys chiefly trade in is the silken fabrics and ribbons,
if the shipment of these goods to Nueva España is forbidden that is
the same as prohibiting intercourse with the Sangleys, because the
consumption of the said silks and ribbons is very small, or not any,
in Philipinas." The customs duties and alcavalas on the silk trade
at Manila amount to some 40,000 pesos a year, which would be lost
to the royal treasury by the failure of that trade; it will also
have no means with which to buy the rice produced by the Indians. No
profit can be made on the linens and other common fabrics prescribed
in the decree of 1720, as they are of little esteem in Nueva España,
and the demand for them is small, as also is their value, "since in
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