The Philippine Islands, 1493-1898; Volume 46, 1721-1739: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 46, 1721-1739: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the provisional regulations of December 9, 1893. (Grifol y Aliaga,
pp. 126, 127, note 5.)
[49] José de Calasanz, or as he is sometimes called, Joseph de
Calasanzio, was born at Peralta, Cataluña, in 1556, and became
a well-known ecclesiastic. On the occasion of a visit to Rome in
1592, touched with compassion at the neglected condition of the
poor children, he renounced his ecclesiastical honors in Spain and
devoted himself to the work of teaching in Rome. There he founded the
Congregation of the Piaristes, consisting of regular clerics, about
1,600, whose object was the charitable education of poor children. The
congregation was approved in 1617 by Paul V, who permitted members to
take the simple vows and adopt their own rules. In 1621 Gregory XV gave
them the title of "Regular clerics of the poor, under the protection
of the Mother of God, for charitable schools." The work soon spread to
the rest of Italy, and to Germany and Poland. The mother house is at
Rome. Its founder, who died in 1648, and was canonized in 1767, refused
to accept the honors of bishop or cardinal. See Grande Encyclopédie.
[50] Article 9 of the decree of the General Division of Civil
Administration, of February 4, 1889, prescribes that on Sunday after
mass the boys shall assemble at the school for an hour, so that the
religious or parish priest may give them the religious teaching that
he deems advisable (Grifol y Aliaga, p. 131, note 1).
[51] In 1868, the studies for the normal school for female teachers
were given in this school. The report on the education of girls
presented by the friars at the exposition at Madrid in 1887 speaks
as follows of it: "While strictly speaking there is no other normal
school for female teachers than that of Nueva Cáceres, we believe,
nevertheless, that this name can be given to the municipal school
for girls of this capital, which is the only institution for young
women supported from public funds--that is, from the funds of the
municipality of Manila. It is true that schoolmistresses can, and
actually do, graduate from any girls' school of this capital, and even
from any private school, as, according to the law in force to secure
this title, the passing of the regular examination is sufficient;
but we believe that the only institution of this character in Manila
which deserves the title of teachers' school is the municipal school,
and we therefore include in the same chapter this school and that
of Santa Isabel of Nueva Cáceres." See Census of Philippines, iii,
pp. 615, 616.
[52] In the Madrid periodical Nuestro Tiempo of November 25, 1905
(pp. 317-331), is an article by Eduardo Sanz y Escartin, of the Royal
Academy of Moral and Political Sciences, entitled "La instrucción
pública en España" ("Public instruction in Spain"), which gives a good
résumé of the condition and needs of education in Spain at present.
Public-domain text, read in full here on John Shaqi.
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