The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
There is a kind of contempt which is very great among the Indians
for one who has not murdered anyone. Consequently, those who have
some little gold with which to pay for their murders are much given
to this vice of murdering. They generally buy slaves or negrillos of
the mountain so that their little sons might kill them. Binding the
wretched slave or black they take said sufferer into the presence
of their sons from three to seven years old and there kill him, and
by that means their minds and all their being become acquainted with
the idea of blood, so that when they are grown they may have so evil
a custom. It is a curious thing that they generally buy many blacks
or slaves for that purpose, and if one cannot do it, or has no wealth
for the purpose of buying a black or slave in order that he may kill
him alone, he unites with others, and thus many together buy said
black. One buys the right to give the first lance-thrust or stab,
another the second, another to take away a quarter of the head,
another another bit of it, another half the head--according to the
amount of the capital of each one--and he who wounds him with greater
ferocity, that one has the best lot. I will relate a matter in regard
to this, which happened to me when I was vicar of Abucay. Once I had
about five little Zambal lads in the convent whom I was teaching to
pray and read. It happened that the fathers of three of them came
to see them, and that gave the children, who were seven or eight
years old, a desire to return to Playa Honda with their fathers. I
gave them permission, for their parents begged it of me. I did not
give permission to the other two, and, consequently, they remained in
said convent with me. While the other little fellows were returning in
company with their fathers and passing by Mariyumo, which is a visita
of Mariueles, it happened that the Indians of that visita, who are
also Zambals and but very little different from those of Playa Honda,
had that day caught a black of the mountain, whom they were about to
kill on the following day. The Zambals and the children, their sons,
stayed for the feast in celebration of the killing of the black. For
their joy in being present at a death of any person in such a manner
is as great as it is for Spaniards to attend a zarza or play or all
to play at ring. [89] That news came to the ears of the children,
who remained under my care in Abucay, two months afterwards. They
were told of the feast which their three companions had had in the
village of Mariyumo when they were at the killing; and so great was
their sorrow that they had not returned on that past occasion with
their three companions that they began to bewail their lack of luck
because they had not returned with their companions so that they also
might have been present at the killing. Hence, one can infer their so
great inclination for this vice, for those who have never seen nor
known any better customs learn to kill from early childhood. And in
Public-domain text, read in full here on John Shaqi.
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