It must be borne in mind that the misfortunes that afflict the public
also afflict the artist; he is one of the flock, and he suffers as
the rest suffer. For example, if invasions of barbarians occur, and
pests, famines, and calamities of all sorts prolonged for centuries and
spread over the entire country; not only one, but countless miracles,
would be necessary to save him harmless in the general inundation. On
the contrary, it is probable, and even certain, that he will have his
share of public misfortune; that he will be ruined, beaten, wounded,
and led into captivity like others; that his wife, children, relatives
and friends will share the common fate, and that he will suffer and be
subject to fears on their account, as well as on his own. During this
long-continued flood of personal misery he will, if he is gay, become
less gay, and, if melancholy, still more melancholy. This is the first
effect of his social medium.
On the other hand, if the artist is raised among melancholy companions,
the ideas he receives in infancy, with those acquired afterwards,
are melancholy. The dominant religion, accommodating itself to the
lugubrious order of things, teaches him that the earth is a place
of exile, the world a prison-house, life an evil, and that all that
concerns him is to deserve to get out of it. Philosophy, forming its
morality according to the lamentable spectacle of man's degeneracy,
proves to him that it would have been better for him not to have
been born Ordinary conversation teems with only mournful events,
the invasion of a province, the destruction of some monument, the
oppression of the weak, and civil wars among the strong. Daily
observation reveals to him only images of discouragement and grief,
beggars, and cases of starvation, a bridge left to decay, abandoned,
crumbling houses, fields going to waste, and the black walls of
dwellings ravaged by fire. All these impressions sink deep in his mind
from the first year of his life to the last, incessantly aggravating
whatever melancholy sentiment arises out of his own misfortunes.
They aggravate him so much the more proportionately to the intensity
of his artistic feeling. What makes him an artist is the practice of
imitating the essential character of things, the salient points of
objects; other men only see portions, while he sees the whole and the
spirit of them. And as in this case the salient characteristic is
melancholy, he accordingly perceives nothing else. Moreover, through
this excess of imagination and this instinct of exaggeration peculiar
to artists, he amplifies and expands it to the utmost; he becomes
impregnated with it, and charges his work with it, so that he commonly
sees and paints things in much darker colors than would be employed by
his contemporaries.
Public-domain text, read in full here on John Shaqi.
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